Romans 7:11 - Printer Friendly

ESV: For sin, seizing an opportunity through the commandment, deceived me and through it killed me.

NIV: For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death.

NASB: for sin, taking an opportunity through the commandment, deceived me, and through it, killed me.

CSB: For sin, seizing an opportunity through the commandment, deceived me, and through it killed me.

NLT: Sin took advantage of those commands and deceived me; it used the commands to kill me.

KJV: For sin, taking occasion by the commandment, deceived me, and by it slew me.

NKJV: For sin, taking occasion by the commandment, deceived me, and by it killed me.

Paul repeats an idea he introduced in verse 8 of this chapter. He was talking about his response to learning of God's command not to covet (Exodus 20:17; Deuteronomy 5:21). The very existence of this command from God created an opportunity that sin pounced on. Suddenly, Paul was both aware of his own covetousness, and driven by a desire to covet!

Now he writes again about how sin seized the opportunity created by God's commands in the law. This time, though, he describes sin as deceiving him or leading him astray. Sin lied to Paul, as it lies to all of us. How does sin lead us astray? It convinces us that acting on our own desires is better in some way than obeying God. As the serpent did with Eve in the garden, sin says to us, "God is not good" or "You will not surely die."

The truth, though, is that God is good, and that sin always leads to death. Paul writes here that sin's deception killed him, metaphorically speaking, describing his spiritual death and separation from God. Sin does the same to all of us, and the law makes us aware of our sinfulness.

Romans 7:7–25 explores the relationship between the law of Moses and human sin. Paul insists that the law is how he came to know and understand sin, in general, and his own sin specifically. He also explains how knowing the law does not make a person holier; it can actually tempt us to sin even more! Paul changes his perspective in this passage, speaking in a first-person-here-and-now manner, as a Christian, wanting to do what is right and finding himself doing what is sinful instead. Paul recognized his natural inability to do right and realized his need to be delivered from sin by God through Jesus.

In Romans 7, Paul describes the relationship between Christians and law of Moses and between the law and human sinfulness. Because we died spiritually when we came to faith in Christ, Christians have been freed from our obligation to follow the law. Paul insists, though, that the law is holy and good in the sense that it reveals to all who try to follow it just how very sinful we are. The law shows us that no matter how good our intentions, we still end up in sin and in need of the deliverance available only through faith in Jesus.

Romans 6 revealed that those in Christ have died to sin and are no longer slaves to it. Romans 7 begins by showing that, in Christ, we have also died to our obligation to follow the law of Moses. Paul makes clear, though, that the law is holy and good because it reveals to us just how sinful we are. Paul describes how his failed attempts to follow the law convinced him more fully of his need to be delivered from his sinfulness by God through faith in Christ. Romans 8 will explore many of the benefits of being in Christ.

The book of Romans is the New Testament's longest, most structured, and most detailed description of Christian theology. Paul lays out the core of the gospel message: salvation by grace alone through faith alone. His intent is to explain the good news of Jesus Christ in accurate and clear terms. As part of this effort, Paul addresses the conflicts between law and grace, between Jews and Gentiles, and between sin and righteousness. As is common in his writing, Paul closes out his letter with a series of practical applications.

Accessed 11/23/2024 7:53:15 AM