Romans 9:13 - Printer Friendly

ESV: As it is written, "Jacob I loved, but Esau I hated."

NIV: Just as it is written: "Jacob I loved, but Esau I hated."

NASB: Just as it is written: 'JACOB I HAVE LOVED, BUT ESAU I HAVE HATED.'

CSB: As it is written: I have loved Jacob, but I have hated Esau.

NLT: In the words of the Scriptures, 'I loved Jacob, but I rejected Esau.'

KJV: As it is written, Jacob have I loved, but Esau have I hated.

NKJV: As it is written, “Jacob I have loved, but Esau I have hated.”

This quote from Malachi 1:2–3 contains a startling statement. Paul has just established that God chose between Jacob and Esau which of them would receive the covenant promises and which would serve the other. God made this choice before they were born based on nothing other, apparently, than His own will and purpose.

The quote from the lips of God seems contrary to our usual understanding of Him. We easily understand that He would love an unborn child, but why and how could He have hated Esau, let alone before birth? That's not the God we think we know. We have to keep in mind that cultures differ in how they speak, which involves more than just the specific words they use. Different societies use different forms and figures of speech, as well. In that era, the love-hate phrasing is meant to show a contrast, not to imply that one side is looked at in some insulting way.

It helps to look at another example of the word "hate" in the New Testament. Jesus said this to those who were deciding about whether to follow Him or not: "If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple" (Luke 14:26). Clearly, Jesus doesn't want us to carry bitter, angry feelings toward our fathers, mothers, wives, and children. After all, we are commanded in Scripture to honor our parents, love our wives, and to raise our children wisely. In this case, the word "hate" is about comparison. Jesus wanted disciples who were so deeply committed to Him that their love for their family members looked like hate by comparison.

The same idea is at work in God's use of these contrasting words in Malachi and quoted by Paul here. God's act of love for Jacob, in choosing to give to him the covenant promises, was well beyond His actions towards Esau, in declaring that Esau would serve Jacob. There is a strong contrast there: one is clearly being given the preferred treatment, the other is not. Using dramatic, contrast-enhancing language, it can be said that one was "loved" and the other "hated."

The bigger issue for Paul's argument is that God made this decision based on nothing more than the fact that God has the right to decide. Is that fair? Paul will address that in the following verses.

Romans 9 begins with Paul describing his anguish for his people Israel in their rejection of Christ. After describing all the privileges God has given to the Jewish people as a nation, Paul insists that God will keep those promises. However, not every person born to Israel belongs to Israel, he writes. God reserves the right to show mercy to some and not others, as Paul demonstrates from Scripture. God is like a potter who creates some vessels for destruction and others for glory. God has called out His people from both the Gentiles and the Jews to faith in Christ, the stumbling stone.

Romans 8 ended with Paul's grand declaration that nothing can separate those who are in Christ Jesus from the love of God. Romans 9 turns a sharp corner and finds Paul heartbroken that his people, the Jews, have rejected Christ. He insists that God will keep His promises to Israel, but that not everyone born to Israel is truly Israel. God will show mercy to whomever He wishes, calling out His people from both the Jews and the Gentiles to faith in Christ. Romans 10 will find Paul discussing how Jewish people can be saved.

The book of Romans is the New Testament's longest, most structured, and most detailed description of Christian theology. Paul lays out the core of the gospel message: salvation by grace alone through faith alone. His intent is to explain the good news of Jesus Christ in accurate and clear terms. As part of this effort, Paul addresses the conflicts between law and grace, between Jews and Gentiles, and between sin and righteousness. As is common in his writing, Paul closes out his letter with a series of practical applications.