Ruth 4:5 - Printer Friendly

ESV: Then Boaz said, "The day you buy the field from the hand of Naomi, you also acquire Ruth the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance."

NIV: Then Boaz said, "On the day you buy the land from Naomi, you also acquire Ruth the Moabite, the dead man’s widow, in order to maintain the name of the dead with his property."

NASB: Then Boaz said, 'On the day you buy the field from the hand of Naomi, you must also acquire Ruth the Moabitess, the widow of the deceased, in order to raise up the name of the deceased on his inheritance.'

CSB: Then Boaz said, "On the day you buy the field from Naomi, you will acquire Ruth the Moabitess, the wife of the deceased man, to perpetuate the man’s name on his property."

NLT: Then Boaz told him, 'Of course, your purchase of the land from Naomi also requires that you marry Ruth, the Moabite widow. That way she can have children who will carry on her husband’s name and keep the land in the family.'

KJV: Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.

NKJV: Then Boaz said, “On the day you buy the field from the hand of Naomi, you must also buy it from Ruth the Moabitess, the wife of the dead, to perpetuate the name of the dead through his inheritance.”

There's a lot of nuance in this verse, particularly with the language and the legal consequences of that language.

The gist of the verse is that a relative of Elimelech's has agreed to buy Elimelech's family land from the man who had bought it when Elimelech took his family to Moab. The man will use the proceeds to care for Elimelech's widow, Naomi, as long as she lives. Boaz, who presented the offer on Naomi's behalf, isn't finished. If the man is honorable, he will also marry Naomi's daughter-in-law and give Elimelech an heir.

That he will "buy the field from the hand of Naomi" is unusual because, technically, women didn't have the right to own land. Apparently, Elimelech sold the land to someone who was not in his clan, thinking he could buy it back or re-inherit it on the year of Jubilee (Leviticus 25:25-28, 47-49). Since Elimelech and his sons are dead, Naomi wants a closer relative to buy it to keep it in the clan, but he would have permanent ownership since Elimelech had no one to receive it.

Then Boaz identifies Ruth as a Moabite. This is true, of course, but why does he bring it up? Is it required for legal reasons? Or, considering the scandalous reputation of Moabite women (Genesis 19:30–38; Numbers 25:1–9), is Boaz trying to discourage the man from accepting the offer?

Next, Boaz identifies Ruth as ʾēset ha mēt, or "wife of the deceased" even though he has already identified the landowner as Naomi who is the literal wife of the deceased. Technically, Elimelech died before his son—and Ruth's husband—Mahlon, so Mahlon would have inherited the land in absentia. But Ruth is a Moabite, and foreigners could not own land in Israel. So, Ruth isn't the agent of Mahlon's estate; Naomi is.

Boaz also tells the kinsman-redeemer he will "acquire" Ruth. The interpretation of this is problematic. Is he buying Ruth or is the King James right when it reads, "What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess…"? Most likely, Boaz is just continuing his legal language and asserting that Ruth is part of the transaction.

Ruth 4 provides one of the happiest endings of all the books of the Bible. It begins when Boaz holds a meeting with Naomi's next of kin. The unnamed man is willing to buy Naomi's land. Yet he doesn't want the risk of marrying a Moabite woman to give Naomi an heir. Boaz is actively seeking those obligations, so the townspeople praise him and Ruth. Before long, Ruth has a son and presents him to Naomi to continue the family of her late husband. The boy becomes the grandfather of Israel's greatest king, David, and the ancestor of the Messiah, Jesus.

Ruth 4 closes the story of how a Moabite woman came to be part of the genealogy of King David. Naomi, an Israelite from Bethlehem, fled a famine with her husband and two sons. The men died and Naomi returned to Israel with Ruth, her Moabite daughter-in-law. Ruth enlists the help of Boaz, an honored landowner, to buy Naomi's land and give her an heir. After Boaz negotiates with relatives, Ruth and Boaz marry. Naomi holds the boy born in the name of her husband's family. This child becomes the grandfather of David.

Though set in a time of violence and tragedy, the book of Ruth tells one of Scripture’s most uplifting stories. Naomi, an Israelite, leaves her home during a famine. While away, in Moab, her husband and sons die. Naomi convinces one of her Moabite daughters-in-law to leave her and seek a new life. The other, Ruth, refuses, declaring her love and loyalty to Naomi. When the pair return to Israel, they encounter Boaz. This man is both kind and moral; his treatment of Ruth secures Naomi’s future and becomes part of king David’s ancestry.