1 Corinthians 15:32 - Printer Friendly

ESV: What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”

NIV: If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised, 'Let us eat and drink, for tomorrow we die.'

NASB: If from human motives I fought with wild beasts at Ephesus, what good is it to me? If the dead are not raised, LET’S EAT AND DRINK, FOR TOMORROW WE DIE.

CSB: If I fought wild beasts in Ephesus as a mere man, what good did that do me? If the dead are not raised, Let us eat and drink, for tomorrow we die.

NLT: And what value was there in fighting wild beasts — those people of Ephesus — if there will be no resurrection from the dead? And if there is no resurrection, 'Let’s feast and drink, for tomorrow we die!'

KJV: If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

NKJV: If, in the manner of men, I have fought with beasts at Ephesus, what advantage is it to me? If the dead do not rise, “Let us eat and drink, for tomorrow we die!”

Paul continues to make his case to the group in Corinth saying that there is no resurrection from the dead for Christians. He has shown that everything he has taught from the gospel becomes pointless if Christ was not raised and if those who belong to Him will not also be raised.

The last few verses have focused on Paul's motivation for continuing in his hard and dangerous life of preaching the gospel against so much opposition. Now he continues by asking: what could he possibly stand to gain in human terms? Preaching the gospel does not bring him wealth or pleasure or status. Instead, it led him to fighting with beasts in Ephesus.

It's unclear exactly what this phrase means. It evokes imagery of Christians being torn apart by the lions in Roman spectacles. Scholars suggest, though, that it's unlikely Paul fought actual beasts in Ephesus. In a world without high-powered rifles, "fighting beasts" was significantly more dangerous than it is today. Paul seems to be using this as a metaphor for facing overwhelming and dangerous circumstances, perhaps including being attacked by angry mobs.

In any case, without the hope of resurrection for himself and those he preaches to, Paul assures his readers he would not continue to do what he is doing. Instead, he would live like those philosophers of his day known as the Epicureans, who attempted to live life to the fullest since they were convinced nothing came after. He quotes from Isaiah 22:13 to capture that spirit, "Let us eat and drink, for tomorrow we die."

Paul does not live for pleasure, however. The life he does lead should convince everyone who knows him of how deeply confident he is in both the resurrection of Christ from the dead and the eventual resurrection of all Christians.

First Corinthians 15:12–34 describes all the implications for Christians if there is no resurrection, at all. Most importantly, that would mean that Christ was not raised from the dead. If Christ was not raised, then Paul's preaching of the gospel was false, and the faith of those who believed it was worthless. All remain in their sins. Christ, though, was raised from the dead, and when He returns for those who are His, all who have died in Christ will be resurrected to new life, as He was after the crucifixion. Finally, Christ will reign on earth before delivering the kingdom to the Father.

Paul provides thorough teaching about the resurrection of Christians from the dead. This is a direct counter to some group of Corinthians who did not believe in such a resurrection. He shows that natural death is not the end of life for Christians; it is the last step before receiving a glorified, resurrected body like that of the risen Christ. That ''spiritual'' body will be as different from our current bodies as a star is from a fish. In that moment, for all who have believed in Christ, living and dead, death will be defeated for good.

In chapters 12, 13, and 14, Scripture focused on the concept of spiritual gifts and how best to use them. This follows several other ideas where Paul corrected errors in the Corinthians' thinking. Chapter 15 contains extensive teaching on one last issue about which some Corinthians were confused or misled. Apparently, they harbored some doubts about the physical resurrection of Christians from the dead. After clearing up these confusions, Paul will address various other items, of a less doctrinal nature, and close out his letter.

First Corinthians is one of the more practical books of the New Testament. Paul writes to a church immersed in a city associated with trade, but also with corruption and immorality. These believers are struggling to properly apply spiritual gifts and to resist the ungodly practices of the surrounding culture. Paul's letter gives instructions for real-life concerns such as marriage and spirituality. He also deals with the importance of unity and gives one of the Bible's more well-known descriptions of love in chapter 13.