1 Corinthians 1:17 - Printer Friendly

ESV: For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

NIV: For Christ did not send me to baptize, but to preach the gospel--not with wisdom and eloquence, lest the cross of Christ be emptied of its power.

NASB: For Christ did not send me to baptize, but to preach the gospel, not with cleverness of speech, so that the cross of Christ would not be made of no effect.

CSB: For Christ did not send me to baptize, but to preach the gospel--not with eloquent wisdom, so that the cross of Christ will not be emptied of its effect.

NLT: For Christ didn’t send me to baptize, but to preach the Good News — and not with clever speech, for fear that the cross of Christ would lose its power.

KJV: For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

NKJV: For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect.

Paul was in the unique position as an apostle of having been sent by Christ Himself to complete a specific mission with his life. Christ sent Paul to preach the gospel, especially to the Gentiles (Acts 9:15; 22:21).

Holding clearly to this mission meant that Paul also understood what Christ had not sent him to do. He was not called to baptize those who had believed the gospel. He was an evangelist and a missionary. He relied on others to baptize new believers and to participate directly in pastoring and teaching them.

We can take two things from this statement. First, Paul makes it crystal clear that baptism is not the gospel. In other words, baptism is not required for a person to be saved. Paul's teaching of the gospel is utterly clear that faith in Christ is the only path to God's grace and eternal salvation from sin (Ephesians 2:8–9).

Second, Paul is not dismissing baptism as unnecessary. He expected that all who came to Christ would be baptized, and Christ commanded His followers to both make disciples and baptize all who believed (Matthew 28:19). Baptism is a step of obedience and a public declaration that a believer belongs to Christ.

Paul adds that Christ did not send him to preach the gospel with words of eloquent wisdom. To preach in this way, Paul says, risks emptying the cross of Christ of its power.

As a writer of course, Paul was often quite eloquent and certainly wise in his presentation of the gospel. One of the values of this era was rhetoric, speeches that were recognized for their brilliant use of words and phrasing to wow an audience and overwhelm a debate opponent on a given topic. We still use that term, today, in reference to the use of words intended to elicit certain responses.

Though Paul was clearly skillful in his use of words, he did not want to persuade anyone to come to faith in Christ because of dazzling wordplay. Instead, he wanted to present the gospel as clearly as possible and allow his listeners to be persuaded by the simple, compelling fact that the Son of God died to pay the penalty for their own sin. That powerful message should not require dazzling packaging to make an impact.

First Corinthians 1:10–17 is about Christian unity. After giving thanks to God for the Corinthians and their sure place with Him in eternity, Paul addresses the way they have divided themselves into factions based on which Christian teacher they follow. Paul urges them to stop and be unified in and around Christ. After all, Christ is not divided. They were not baptized in the name of Paul, though he baptized a few of them. Christ did not send Paul to baptize, but to preach the gospel. Paul will not risk emptying the cross of its power by preaching with eloquent words.

Paul's letter to the Christians in Corinth begins with thanks for the great and powerful gifts God has given to them by His grace and through their faith in Christ. They will stand blameless before God in the end. Right now, though, they must stop dividing themselves according to which Christian teacher they follow and become unified in and around Christ. The gospel message of Christ's death on the cross is weak and foolish to the world, but God has given faith in Christ to those who believe it and find God's power and wisdom.

First Corinthians 1 begins Paul's letter to the Christians in Corinth, a big, bustling city on a major trade route. Paul knows them well, having spent a year and a half leading people to Christ and establishing the church there. He writes from Ephesus to correct some of their wrong attitudes and behaviors and to answer some of their questions. First, though, he thanks God for His grace to the Corinthians, knowing they will stand blameless before Him on the day of the Lord. Still, they must stop being divided and unite in and around Christ.

First Corinthians is one of the more practical books of the New Testament. Paul writes to a church immersed in a city associated with trade, but also with corruption and immorality. These believers are struggling to properly apply spiritual gifts and to resist the ungodly practices of the surrounding culture. Paul's letter gives instructions for real-life concerns such as marriage and spirituality. He also deals with the importance of unity and gives one of the Bible's more well-known descriptions of love in chapter 13.