1 Corinthians 7:5 - Printer Friendly

ESV: Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.

NIV: Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.

NASB: Stop depriving one another, except by agreement for a time so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control.

CSB: Do not deprive one another--except when you agree for a time, to devote yourselves to prayer. Then come together again; otherwise, Satan may tempt you because of your lack of self-control.

NLT: Do not deprive each other of sexual relations, unless you both agree to refrain from sexual intimacy for a limited time so you can give yourselves more completely to prayer. Afterward, you should come together again so that Satan won’t be able to tempt you because of your lack of self-control.

KJV: Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

NKJV: Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control.

Paul continues to reveal God's will about sex within a Christian marriage. He has written that one purpose of marriage is for mutual, unselfish sex to overcome the temptation to participate in sexual immorality outside of marriage.

To that end, both husbands and wives have an obligation to the other, as part of their mutual commitment, to be sexually available to each other. The connection between man and woman in a Christian marriage is pictured as being so close and intimate that neither has the authority over his or her own body in this area. That authority belongs to the spouse. This verse phrases this concept as a command, not a suggestion.

Since love is defined by self-sacrifice (Ephesians 5:25), that does not give either spouse justification to "force" themselves on the other. But neither does it justify withholding sex entirely. Both husbands and wives are being commanded, and this service to each other is meant to reflect the self-sacrificing love of Christ. It requires putting the other first in all areas of life. Paul offers no timetables or other details. Ultimately, both parties should be motivated by love and respect for each other.

However, the exception Paul offers here implies an underlying rule: the intention is for sexual union to happen on a regular basis. He allows that, by mutual agreement, sex may be put on hold while husband and wife devote themselves to prayer for a time. This does not mean a person can't be devoted to prayer on a day they engage in sex with a spouse. Instead, Paul seems to be describing a special devotion to prayer, perhaps during a time of fasting.

Once that time is concluded, however, sexual activity should resume. Paul seems to assume that human beings who experience strong sexual desire will struggle with self-control after a while. He also reveals that Satan will take advantage of that struggle to tempt Christians with sexual sin. The closest thing to a rule or schedule Paul offers, then, seems to be that sex between spouses ought to happen with some mutually-agreed frequency.

First Corinthians 7:1–16 includes Paul's teaching about sex and marriage for Christians. Some in Corinth apparently thought even married believers should not have sex. Paul rejects that idea, insisting that married Christians belong to each other and should not deprive each other in this way because of the temptation to sexual sin. Also, married believers should not divorce in order to somehow be closer to God. The Lord intends marriage to be for life. Those married to unbelievers may, by staying in the marriage, help lead the other person to Christ.

Paul rejects an idea concerning the Corinthian believers: that married Christians should not have sex. Perhaps some even thought marriages should be dissolved and avoided. On the contrary, Scripture says married Christians should have regular sex in order to avoid temptation. Those who are married ought to remain married. Unmarried believers with the gift of celibacy, however, should consider remaining single in order to avoid the troubles of marriage. That is Paul's personal preference, though that gift is not given to all others. Single believers can devote themselves to serving Christ without distraction. The time is short. All believers should live and serve Christ now as if this world is passing away.

First Corinthians 7 follows Paul's teaching in the previous chapter, which focused mostly on avoiding sexual immorality. Here he commands married husbands and wives not to deprive each other of sex, or get divorced, in a misguided attempt to be more spiritual. Unmarried people who can live contentedly without sex, however, should consider remaining single in order to serve Christ undivided. Getting married is good, but the time is short. The form of this world is passing away. Unmarried people should think about the opportunities to avoid trouble and serve Christ that come with staying single.

First Corinthians is one of the more practical books of the New Testament. Paul writes to a church immersed in a city associated with trade, but also with corruption and immorality. These believers are struggling to properly apply spiritual gifts and to resist the ungodly practices of the surrounding culture. Paul's letter gives instructions for real-life concerns such as marriage and spirituality. He also deals with the importance of unity and gives one of the Bible's more well-known descriptions of love in chapter 13.