1 John 5:6 - Printer Friendly

ESV: This is he who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth.

NIV: This is the one who came by water and blood--Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth.

NASB: This is the One who came by water and blood, Jesus Christ; not with the water only, but with the water and with the blood. It is the Spirit who testifies, because the Spirit is the truth.

CSB: Jesus Christ--he is the one who came by water and blood, not by water only, but by water and by blood. And the Spirit is the one who testifies, because the Spirit is the truth.

NLT: And Jesus Christ was revealed as God’s Son by his baptism in water and by shedding his blood on the cross — not by water only, but by water and blood. And the Spirit, who is truth, confirms it with his testimony.

KJV: This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

NKJV: This is He who came by water and blood—Jesus Christ; not only by water, but by water and blood. And it is the Spirit who bears witness, because the Spirit is truth.

John calls Jesus "he who came by water and blood." This reference to water and blood has been interpreted in many ways. Some believe water and blood refer to His physical nature, coming as an infant to earth. However, it is more likely that the water refers to His baptism by John the Baptist and the blood refers to His sacrifice on the cross.

John also defines three "witnesses:" water, blood, and the Spirit. He refers to the Spirit as "the truth," and the one who testifies about Jesus as God's Son. At the "water," God the Father spoke from the sky at Jesus' baptism. At the "blood," God spoke through various actions—including a dark sky during the day and the temple curtain torn from top to bottom. According to traditional Jewish practice, multiple witnesses were needed to confirm a matter. With these three witnesses, John's argument that Jesus is the Son of God is settled.

First John 5:6–12 explains some of the evidence that Jesus Christ is, in fact, the Son of God. God's voice at Jesus' baptism, the events of Jesus' death and resurrection, and the internal witness of the Holy Spirit are all described. Because of this multi-part testimony, Christians can have confidence in what they have been taught. Those who reject these facts, in effect, accuse God of lying.

Chapter 5 concludes the book of 1 John, once again emphasizing the supremacy of love in the Christian experience. Those who put their faith in Christ can know, for sure, that they have eternal life. This assurance comes by trusting what we know of the life of Jesus Christ, as well as the evidence of the Holy Spirit within us. Following God's commands, particularly love, results in confidence of our salvation, as well as strength against the temptations of the world.

First John 5 completes the letter by summarizing how Christians can know that they have eternal life. Prior chapters have explained the various signs of ''abiding'' with God, but the key measurement is love. In this final passage, love is once again used as the supreme measurement. In light of the rest of the letter, love for God and love for others is shown to be both a source of confidence and a sign of faith.

First John seems to assume that the reader is familiar with the gospel. Rather than re-state these facts, John is concerned with building confidence in Christian believers. At the same time, his words encourage believers to examine their own lives for signs of their relationship with Christ. This letter also challenges false teachers and their incorrect claims about Jesus. Many themes are shared with the Gospel of John.