1 Peter 2:9 - Printer Friendly

ESV: But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

NIV: But you are a chosen people, a royal priesthood, a holy nation, God's special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.

NASB: But you are A CHOSEN PEOPLE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God’S own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light;

CSB: But you are a chosen race, a royal priesthood, a holy nation, a people for his possession, so that you may proclaim the praises of the one who called you out of darkness into his marvelous light.

NLT: But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light.

KJV: But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

NKJV: But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;

In contrast with those who reject Christ and are destined to "stumble," Peter now describes the chosen people of God.

Peter uses language that had been used to describe God's special relationship with Israel. As Israel was, we—believers, the church—are also a chosen race. Unlike Israel, though, we are not a race in the sense of our family, ethnicity, skin color, or country of origin. We are a spiritual race, in the sense that, in Christ, we share a single spiritual Father. In that same meaning, we are a "holy nation," a specific group of people called out and set apart from all other nations.

Christians, together, are a royal priesthood. In Israel, under the Law, one tribe was given the task of serving as priests, performing the duties of mediators between God and the rest of the nation. Very few held the honor and responsibility of actually coming into God's presence. But in and through Christ, the King, all believers are priests with direct access to our Father. We need no other mediator.

Finally, God has formed this nation, this race, this priesthood to take possession of us. We are His people in a very real way. It's not just that we pledge our allegiance to Him; it's that He has taken ownership of us. We belong to Him.

Why? For one, He has made us to declare His praises. That's more than just a natural response to our Father's mercy or something we should do to be polite. Declaring God's greatness is one reason for our very existence. When we praise Him, we fulfill our purpose. He has called us out of the darkness of a meaningless life, and an eternity apart from Him, and into His wonderful, marvelous light. Because we belong to Him, we belong in His light.

1 Peter 2:1–12 describes the spiritual house God is building. Jesus is the perfect foundation stone God has chosen for the house. Those who trust in Him are also living stones used to build the house. In addition, we individually serve as both the priests and the spiritual sacrifices, our lives offered to the builder. Thus we must live good lives, as strangers in the world preparing to go home to be with our Father, engaged in battle against our desire to sin.

Peter gets specific about what it means to live as God’s set-apart people. Christ is the foundation stone of the spiritual house God is building. We must engage in battle with our selfishness and desire to sin. This includes submitting to human authorities, no matter how evil or harsh. It means enduring suffering, as Christ did for our sake when He died on the cross. Our role is not to fight a physical war for justice here; we will be going home soon.

First Peter 1 described the glorious reality of our present and future as God’s children, by His grace and through our faith in Jesus. He called us a holy people redeemed by God for new purposes. That means believers must live differently than those in the world around us. In this chapter, Peter narrows down exactly what it means to lead a holy life, including doing battle with our own desire to sin. This also means suffering under human authorities, even unjust ones.

Some 30 years after the resurrection of Jesus, Christians are facing greater persecution for their faith. How should they respond? How should we respond to suffering today? The apostle Peter writes this letter both to comfort believers and to encourage them to stay strong. He urges them to put all their hope in their perfect future with Christ, and to obey and trust Him in the present, even in their suffering. Christ suffered greatly; now the Christ-followers have the opportunity to follow Him even in this, showing His grace and power in their hopefulness, obedience, and faith.