1 Samuel 6:17 - Printer Friendly

ESV: These are the golden tumors that the Philistines returned as a guilt offering to the LORD: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron,

NIV: These are the gold tumors the Philistines sent as a guilt offering to the LORD--one each for Ashdod, Gaza, Ashkelon, Gath and Ekron.

NASB: Now these are the gold tumors which the Philistines returned as a guilt offering to the Lord: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, and one for Ekron;

CSB: As a guilt offering to the Lord, the Philistines had sent back one gold tumor for each city: Ashdod, Gaza, Ashkelon, Gath, and Ekron.

NLT: The five gold tumors sent by the Philistines as a guilt offering to the Lord were gifts from the rulers of Ashdod, Gaza, Ashkelon, Gath, and Ekron.

KJV: And these are the golden emerods which the Philistines returned for a trespass offering unto the LORD; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one;

NKJV: These are the golden tumors which the Philistines returned as a trespass offering to the Lord: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron;

Verses 17 and 18 comprise an official list with a heading and a summary. Some commentators speculate that this list may have been put into the box with the guilt offering of the golden mice.

The heading for the list says that these are the golden tumors—either accompanied by or represented by figures of mice—which the Philistines returned with the ark as a guilt offering to the Lord. The offerings correspond to each of the five major cities of the Philistines and the territories under their control: Ashdod, Gaza, Ashkelon, Gath, and Ekron. Commentators differ about whether there were five golden items or ten in the box.

These are described as a guilt offering because the Philistine religious leaders were attempting to appease God. They hoped that He would take away their guilt for having held the ark of the Lord captive for seven months (1 Samuel 6:1–4). More specifically, they wanted Israel's God to take away the plague and the panic that He had sent on their nation (1 Samuel 5:6–12; 6:5).

First Samuel 6:1–18 describes the Philistine plan to send the ark of the Lord back to Israel. They hope to stop the plague and panic with which God d afflicted them (1 Samuel 5). At the advice of their priests and diviners, the Philistines place the ark and a guilt offering of five golden mice and five golden tumors on a new cart pulled by two milk cows. The cows head straight for the Israelite town of Beth-shemesh. There, the rejoicing people offer the cows as a burnt offering to the Lord. The Levites living in the town place the ark and the golden images on a large rock. The lords of the Philistines see the sacrifice and return to Ekron.

The Philistine religious leaders advise the five lords of the Philistines to send the ark of the Lord back to Israel with a guilt offering to stop the plague of tumors ravishing their land (1 Samuel 5:6–12). The Philistines place the ark along with five golden mice (or five golden tumors and five golden mice) on a new cart hitched to two untrained milk cows whose calves are shut up at home. The cows head straight for the Israelite border town of Beth-shemesh. There, the people rejoice and offer the cows before the ark as a burnt offering to the Lord. The Lord kills seventy men of the town because the people looked at the ark. Frightened, the people send to Kiriath-jearim and ask them to take the ark.

First Samuel 6 finds most of the Philistines convinced that the plague and panic (1 Samuel 5:6–12) are from the Lord. They place the ark of the Lord and a guilt offering of golden mice on a cart pulled by two milk cows. The cows pull the ark straight to the Israelite town of Beth-shemesh, where the rejoicing people offer the cows as a burnt offering to the Lord before the ark. The Lord kills seventy men of the town for looking at (or in) the ark. The people of Beth-shemesh send word to those in another town to take the ark away.

First Samuel introduces the key figures who led Israel after the era of the judges. The books of 1 and 2 Samuel were originally part of a single text, split in certain translations shortly before the birth of Christ. Some of the Bible’s most famous characters are depicted in this book. These including the prophet Samuel, Israel’s first king, Saul, her greatest king, David, and other famous names such as Goliath and Jonathan. By the end of this book, Saul has fallen; the book of 2 Samuel begins with David’s ascension to the throne.