2 Corinthians 1:19 - Printer Friendly

ESV: For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes.

NIV: For the Son of God, Jesus Christ, who was preached among you by us--by me and Silas and Timothy--was not 'Yes' and 'No,' but in him it has always been 'Yes.'

NASB: For the Son of God, Christ Jesus, who was preached among you by us—by me and Silvanus and Timothy—was not yes and no, but has been yes in Him.

CSB: For the Son of God, Jesus Christ, whom we proclaimed among you--Silvanus, Timothy, and I--did not become "Yes and no." On the contrary, in him it is always "Yes."

NLT: For Jesus Christ, the Son of God, does not waver between 'Yes' and 'No.' He is the one whom Silas, Timothy, and I preached to you, and as God’s ultimate 'Yes,' he always does what he says.

KJV: For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

NKJV: For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not Yes and No, but in Him was Yes.

Paul has denied the charge that he has been selfishly vacillating about his plans to visit Corinth. It is true that his plans changed. He has insisted that as surely as God is faithful, he made each one of them in good conscience and fully intended to follow through on them. The plans in question were about Paul arriving in Corinth during a certain time; apparently, when he came earlier than expected, some people were offended (2 Corinthians 1:15–17). He will suggest it was God who changed his plans and that he had a good reason for one specific delay.

First, though, Paul declares that in Christ there is no "yes and no," only and always "yes." He reminds the Corinthians of when he, Silvanus, (Silas) and Timothy came to them and proclaimed "the Son of God, Jesus Christ." Paul may be implying that the same Christ who says "yes" to all His promises also said "yes" even in changing Paul's travel plans.

Second Corinthians 1:12–24 contains a defense against accusations. Apparently, some claimed Paul had acted without integrity, openness, or commitment to his stated plans to visit the Corinthians. Those were referenced near the end of his letter of 1 Corinthians. Paul insists that, especially with them, he and his co-workers have behaved with simple integrity and transparency, as well as sincerity. His change in plans has not been a case of frivolously saying ''yes and no'' to them at the same time. He has responded to the leading of the Holy Spirit and delayed his most recent visit for their own good.

Paul begins another letter to the Corinthians following a series of tumultuous events with them. He begins by praising God for His comfort to those who are in affliction, connecting Christian suffering to the sufferings of Christ. Paul insists that his suffering and the comfort he has received from God have been for the Corinthians' benefit. He defends both his integrity and sincerity in dealing with them and explains that he delayed his planned trip to visit them again for their sake.

Second Corinthians 1 follows about a year after the end of 1 Corinthians, and much has happened between the two letters. Paul has had a painful visit with the Corinthians before traveling to Macedonia, where he wrote a painful letter. The text of which has not been kept. He writes this new letter from Macedonia, as well, after learning about a positive change of heart on their behalf. Paul begins by praising God for His comfort for those who are afflicted and defending himself against several complaints from some in the church.

Second Corinthians returns to similar themes as those Paul mentioned in his first letter to this church. Paul is glad to hear that the church in Corinth has heeded his advice. At the same time, it is necessary for Paul to counter criticisms about his personality and legitimacy. Most of this text involves that subject. The fifth chapter, in contrast, contains comforting words which Christians have quoted often in times of hardship. Paul also details his expectations that the church in Corinth will make good on their promise to contribute to the needs of suffering believers in Jerusalem.