Acts 12:12 - Printer Friendly

ESV: When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying.

NIV: When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying.

NASB: And when he realized this, he went to the house of Mary, the mother of John, who was also called Mark, where many were gathered together and were praying.

CSB: As soon as he realized this, he went to the house of Mary, the mother of John who was called Mark, where many had assembled and were praying.

NLT: When he realized this, he went to the home of Mary, the mother of John Mark, where many were gathered for prayer.

KJV: And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.

NKJV: So, when he had considered this, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together praying.

An angel has just rescued Peter from prison, moments before Herod Agrippa I planned on having him escorted to his execution (Acts 12:6–11). Peter must go into hiding, but before he does, he wants the church to know he's okay. He goes to the home of Mary, the mother of John Mark. The believers there are meeting to pray, very likely for Peter.

Luke (Luke 1:1–4; Acts 1:1) doesn't identify Mary out of some misogynistic impulse—as if she's only important because of her son. The fact is besides the mother of Jesus, Mary Magdalene, and Mary of Bethany, the New Testament mentions three other women named Mary. Given that it's such a common name, Luke's audience would need clarification. Indeed, John Mark is identified by his mother. Tradition says Mary owned the upper room where Jesus held the Last Supper and the disciples had their headquarters (Acts 2:1). The fact that Peter knew to go to her upon his release indicates her importance in the Jerusalem church.

The New Testament identifies several men named "John," as well. The one noted here is not John the Baptist, of course, whose mother is Elizabeth. And it is not the son of Zebedee and brother of James; his mother's name is probably named Salome (Mark 1:19; 15:40). This is Barnabas' cousin (Colossians 4:10).

"John" is Mary's son's Hebrew name while "Mark" is his Roman name. We don't know about his father—if he was a Gentile—but by the time of Luke's writing he is a respected member of the church. Shortly, he will set off with Barnabas and Paul to share Jesus' story on the island of Cyprus and up into modern-day Asia Minor. But immediately after they leave the island and reach the mainland he will return to Jerusalem, earning Paul's censure (Acts 12:25—13:13). When Paul and Barnabas coordinate their second journey, Barnabas will insist on giving him another chance while Paul will refuse. In response, Barnabas will take Mark back to Cyprus while Paul takes Silas to Asia Minor (Acts 15:36–41).

Later, Mark will write the first Gospel, likely with the help of Peter. And Paul will tell Timothy, "Get Mark and bring him with you, for he is very useful to me for ministry" (2 Timothy 4:11). Some scholars conjecture that Mark is the youth who loses his sheet while he runs from Jesus' arrest (Mark 14:51–52).

Acts 12:12–19 records Peter quickly telling the story of his escape from a Roman prison before fleeing. Herod Agrippa I had arrested and beheaded James and found the Sanhedrin greatly impressed. He arrested Peter, as well, and planned to execute him after the Feast of Unleavened Bread (Acts 12:1–5), but an angel arrived first and led Peter out of prison (Acts 12:6–11). Once Peter realized he wasn't dreaming he went to the home of Mary, the mother of John Mark (Acts 12:12–19). Peter will reappear briefly in Acts 15:6–11, but this is the last significant mention of any of the apostles in the book of Acts.

Acts 12 starts with the first death of an apostle and ends with the death of a king. Herod Agrippa I beheads James and imprisons Peter. An angel rescues Peter and he quickly lets the church in Jerusalem know before he goes into hiding. Agrippa, grandson of Herod the Great and friend to the Pharisees, accepts glory due only to God and dies, likely a few days later, of internal worms. Meanwhile, the church continues to grow, and Barnabas and Saul return to Syrian Antioch. The scene is set for Paul's extensive ministry to the Gentiles.

When Acts 12 opens, at least some of the apostles are in Jerusalem, and Barnabas and Saul are in Syrian Antioch, collecting support so the church in Jerusalem can survive the coming famine (Acts 11:27–30). The church is established in Jerusalem and growing in the regions on the east coast of the Mediterranean Sea. When the chapter closes, Barnabas and Saul are poised for their missionary trip in modern-day Asia Minor. Saul will take on the Greek version of his name, Paul, and the story of Jesus will spread to Rome and beyond.

The summary of the book of Acts is provided in Jesus' words in Acts 1:8: ''But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth.'' In Acts 2:1–13, the Christ-followers receive the Holy Spirit. Acts 2:14—7:60 describes the rapid growth of the church in Jerusalem. Chapters 8—12 find Jewish persecution inadvertently spreading the gospel throughout Judea and Samaria. And in chapters 13—28, Paul and his companions spread the good news throughout the Roman Empire.