Acts 1:4 - Printer Friendly

ESV: And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me;

NIV: On one occasion, while he was eating with them, he gave them this command: 'Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.

NASB: Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, 'Which,' He said, 'you heard of from Me;

CSB: While he was with them, he commanded them not to leave Jerusalem, but to wait for the Father's promise. "Which," he said, "you have heard me speak about;

NLT: Once when he was eating with them, he commanded them, 'Do not leave Jerusalem until the Father sends you the gift he promised, as I told you before.

KJV: And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.

NKJV: And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which,” He said, “you have heard from Me;

Luke resolves to give orderly accounts (Luke 1:3), but that does not mean his record is strictly chronological. Modern historical works strive to explain events in the order they occurred; this was not as much a priority for ancient historians. The phrase "while staying with them" means what it sounds like, but some scholars translate it to mean they are sharing a meal. Combined with the opening of Acts 1:6, which says "so when they had come together," it's evident the events included in Acts 1:4–11 occur over several days; perhaps even the forty days of Acts 1:3.

Because of the timing of Jesus' resurrection—the day after the Sabbath of the Feast of Unleavened Bread—and the fact that the Holy Spirit comes on Pentecost (Acts 2:1–4), we know that the disciples wait in Jerusalem about nine days between Jesus' ascension and the coming of the Holy Spirit.

The "promise" was given to the Jews in Joel 2:28–32 which Peter quotes as it is being fulfilled (Acts 2:17–21). The Holy Spirit will pour out and give people direct messages. Great signs will envelop the heavens and earth heralding Jesus' return. And everyone who calls on Jesus' name will be saved.

In the book of Acts, the Holy Spirit does come on Jesus-followers (Acts 2:2–4; 8:17; 10:44; 19:6), and many receive messages and visions from God (Acts 5:19–20; 7:56; 8:26; 9:3–6, 11–15; 10:3–6, 10–16; 16:9; 21:8–11). But the passage reflects the tendency of biblical prophecy to compress future-looking timeframes. The blood, fire, and smoke, the darkened sun and the moon turning to blood, and the return of Jesus are in our future (Joel 2:30–31). But we can be sure that whoever calls on Jesus' name will be saved, both now and for eternity (Joel 2:32).

The "promise," specifically, is the baptism of the Holy Spirit (Acts 1:5). In the disciples' lifetime, some of them first heard about the promise from John the Baptist (Matthew 3:11; Luke 3:16). Jesus reiterated God's promise of the Holy Spirit (Luke 11:13; John 14:16–17, 26; 15:26) but the Holy Spirit can't come until Jesus leaves (John 16:7–14). The baptism of the Holy Spirit is that moment in which the Holy Spirit establishes an intimate and permanent connection with the new believer's soul. The Holy Spirit provides assurance of salvation (Romans 8:16), guidance (John 16:13), and membership in the body of Christ—the church (1 Corinthians 12:12–13).

Acts 1:1–11 fulfills Jesus' teaching that for the Holy Spirit to come, He must return to heaven (John 16:7). After the crucifixion and resurrection, Jesus spent forty days showing Himself to His believers to prove that resurrection and give them instructions. Now, it is time for Jesus' earthly ministry to end and the Holy Spirit's to come into full effect (John 16:8–14). Acts 1:1–11 is an expanded account of Luke 24:50–53; it is also part of a larger section of Acts that describes the ministry of the twelve apostles as they establish the church in Jerusalem (Acts 1—7).

Acts 1 sets the stage for the establishment of the church and the spread of the gospel. Jesus is alive but if the Holy Spirit is to come Jesus must ascend into heaven (John 16:7). The disciples obey His last instructions and wait in Jerusalem. Peter uses Old Testament Scripture to show the group of about 120 they must choose a disciple to replace Judas. The man must have been with them from Jesus' baptism to His ascension. Joseph Barsabbas and Matthias are put forward and, in the last use of the lots found in the Bible, Matthias is chosen.

Acts 1 is the second letter Luke wrote for Theophilus. In it, he narrates the transition between Jesus' ministry as described in the Gospel of Luke and the development and spread of the church. The disciples have received a temporary indwelling of the Holy Spirit (John 20:22), and Jesus has spent forty days reassuring His faithful followers (Acts 1:3), appearing to over five hundred in that short time (1 Corinthians 15:6). Now, the disciples complete some administrative-like tasks before the Holy Spirit can begin the ministry of the church on Pentecost (Acts 2).

The summary of the book of Acts is provided in Jesus' words in Acts 1:8: ''But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth.'' In Acts 2:1–13, the Christ-followers receive the Holy Spirit. Acts 2:14—7:60 describes the rapid growth of the church in Jerusalem. Chapters 8—12 find Jewish persecution inadvertently spreading the gospel throughout Judea and Samaria. And in chapters 13—28, Paul and his companions spread the good news throughout the Roman Empire.