Acts 21:40 - Printer Friendly

ESV: And when he had given him permission, Paul, standing on the steps, motioned with his hand to the people. And when there was a great hush, he addressed them in the Hebrew language, saying:

NIV: After receiving the commander's permission, Paul stood on the steps and motioned to the crowd. When they were all silent, he said to them in Aramaic:

NASB: When he had given him permission, Paul, standing on the stairs, motioned to the people with his hand; and when there was a great silence, he spoke to them in the Hebrew dialect, saying,

CSB: After he had given permission, Paul stood on the steps and motioned with his hand to the people. When there was a great hush, he addressed them in Aramaic:

NLT: The commander agreed, so Paul stood on the stairs and motioned to the people to be quiet. Soon a deep silence enveloped the crowd, and he addressed them in their own language, Aramaic.

KJV: And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,

NKJV: So when he had given him permission, Paul stood on the stairs and motioned with his hand to the people. And when there was a great silence, he spoke to them in the Hebrew language, saying,

When the tribune allows Paul to speak to his attackers, he doesn't realize he and Paul are at cross purposes. The tribune—an officer of the Roman cohort in Jerusalem—wants to know why the formerly peaceful temple courtyard turned into a group beating with Paul as its target. He's already asked the attackers but can't get a straight answer (Acts 21:34). When Paul asks to speak—and verifies he is not an Egyptian revolutionary (Acts 21:38–39)—the tribune hopes Paul will say something useful.

Paul knows why he was arrested. Ostensibly, he's being attacked because Jews from modern-day Turkey saw him in town with Trophimus, a Gentile also from that province. Those men also saw Paul in the temple and think Paul brought Trophimus into the temple. Deeper than that, he knows that legalistic Jewish Christians, who have been giving him grief since just after his first missionary voyage (Acts 15:1–2), spread the rumor that he's been teaching Jews they don't need to be circumcised (Acts 21:20–21, 28).

Even deeper than that, Paul knows the mob attacked him because it is God's plan. The Holy Spirit has been telling him—and others—for months that he will find "imprisonment and afflictions" in Jerusalem (Acts 20:22–23; 21:4, 9–11). Since arrest by the Romans is inevitable and his public ministry will be paused, he wants to take this last chance not to defend himself but to give the testimony of how Jesus of Nazareth has changed his life (Acts 22:3–21).

The audience listens until Paul reaches the point where Jesus commissions him to share His message with Gentiles. The mob suddenly remembers why they're angry and shouts at the tribune to take him away. The tribune hasn't learned anything of value—possibly because Paul is speaking the "Hebrew dialect" of Aramaic. He orders Paul flogged—a traditional Roman method of extracting information—which Paul avoids by pointing out he's a Roman citizen (Acts 22:22–29). Paul spends the next five years under house arrest, but he does finally get to Rome.

Acts 21:37–40 explains how Paul convinces a Roman military officer to allow him to jump from a dangerous situation into something even worse. A mob at the temple has just tried to kill him. Paul, of course, wants to explain; not to defend himself against the false accusation that inspired the mob, but to share the story of his faith in Jesus of Nazareth. The tribune is confused, thinking Paul is an Egyptian revolutionary. He allows Paul to speak, and immediately regrets it.

In Acts 21, Paul returns to Judea from his third missionary journey and promptly gets arrested. He begins by visiting Philip in Caesarea Maritima. Church elders in Jerusalem ask Paul to help men fulfill a Nazirite vow, to dispel rumors he has apostatized his Jewishness. While doing so, Ephesian Jews accuse Paul of bringing one of his Gentile Ephesian companions into the temple. The Roman military tribune keeps the enraged crowd from tearing Paul limb from limb by arresting him.

Acts 21 fulfills the fears of many of Paul's friends. Throughout the last part of his third missionary journey the Holy Spirit has been telling him he will be arrested in Jerusalem (Acts 20:23–25). When Paul reacts to dire personal prophecy, the Jesus-followers in Caesarea Maritima try to stop him from going on (Acts 21:8–14). Through a complicated trail of rumors, lies, and wrong assumptions, things go according to the Holy Spirit's foreknowledge and Roman soldiers arrest Paul. He will face the next 5 years in custody in Caesarea and Rome, but he will spread Jesus' story the entire time (Acts 22—28).

The summary of the book of Acts is provided in Jesus' words in Acts 1:8: ''But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth.'' In Acts 2:1–13, the Christ-followers receive the Holy Spirit. Acts 2:14—7:60 describes the rapid growth of the church in Jerusalem. Chapters 8—12 find Jewish persecution inadvertently spreading the gospel throughout Judea and Samaria. And in chapters 13—28, Paul and his companions spread the good news throughout the Roman Empire.