Acts 23:3 - Printer Friendly

ESV: Then Paul said to him, “God is going to strike you, you whitewashed wall! Are you sitting to judge me according to the law, and yet contrary to the law you order me to be struck?”

NIV: Then Paul said to him, 'God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!'

NASB: Then Paul said to him, 'God is going to strike you, you whitewashed wall! Do you sit to try me according to the Law, and in violation of the Law, order me to be struck?'

CSB: Then Paul said to him, "God is going to strike you, you whitewashed wall! You are sitting there judging me according to the law, and yet in violation of the law are you ordering me to be struck? "

NLT: But Paul said to him, 'God will slap you, you corrupt hypocrite! What kind of judge are you to break the law yourself by ordering me struck like that?'

KJV: Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?

NKJV: Then Paul said to him, “God will strike you, you whitewashed wall! For you sit to judge me according to the law, and do you command me to be struck contrary to the law?”

The Sanhedrin is interrogating Paul, because the Roman tribune wants to know why he was attacked in the temple. The Roman official hopes the Jewish religious leaders can lend some insight. It isn't going well. Paul's not interested in the mob attack. He's focused on bringing the members of the Sanhedrin to accept Jesus as their Messiah. He starts by insisting on his innocence. The Sanhedrin considers him a heretic, however, and the high priest has him struck (Acts 23:1–2).

Paul is startled, insulted, and indignant. This is not a criminal trial and he has not been convicted; they have no right to punish him. Deuteronomy 25:1–3 says a person may be beaten only if they are convicted of a crime. The comparison to a "whitewashed wall" is probably related to Jesus' description of the Pharisees to whitewashed tombs (Matthew 23:27). Both metaphors refer to someone who looks respectable on the outside but is corrupt and rotten on the inside.

Apparently, Paul doesn't know that the authority behind the blow is the high priest Ananias. Some scholars posit it has been so long since Paul was in Jerusalem he didn't know which of the men before him is the high priest. Others think the "thorn" in his flesh (2 Corinthians 12:7) is continued eyesight problems from when he first saw Jesus (Acts 9:3–9). When he is told, he semi-apologizes, inferring he didn't know because Ananias wasn't acting like a high priest (Acts 23:5).

Acts 23:1–11 records a Roman military tribune's last effort to uncover why a mob attacked Paul. The crowd dragged him out of the temple and beat him mercilessly (Acts 21:27–33). The tribune asks the Sanhedrin for help, but there are too many divisions. The Sanhedrin can't abide Christians. Paul can't fathom their rejection of Jesus. The Sadducees and Pharisees quickly fall into an old fight about the resurrection of the dead. The tribune takes Paul back to the barracks where, that night, Jesus tells Paul he's on his way to Rome.

Acts 23 continues the tribune's attempt to discover why a mob of Jews suddenly turned violent and attacked Paul (Acts 21:27–33). He takes Paul to the Sanhedrin to see if they understand what his crime is. Paul barely begins his story when he is slapped for impudence. He disrespects the high priest and starts a fight between the Pharisees and Sadducees. The next day, a group of forty Jews invite the Sanhedrin to help them murder Paul. Paul's nephew reports the plot to the tribune who gives up and sends Paul to the governor. The governor awaits Paul's accusers for trial.

Jews from near Ephesus accused Paul of bringing a Gentile into the temple and incited a crowd to attack him. The tribune saved Paul but couldn't uncover the reason for the violence; most of the mob didn't know, and Paul was a Roman citizen, so the tribune couldn't beat the truth out of him (Acts 21—22). When the Sanhedrin would rather murder Paul than talk to him, the tribune sends Paul to the governor. The governor holds Paul without charges for so long he invokes his right to a trial before Caesar. The governor agrees, and Paul finally gets to Rome (Acts 24—28).

The summary of the book of Acts is provided in Jesus' words in Acts 1:8: ''But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth.'' In Acts 2:1–13, the Christ-followers receive the Holy Spirit. Acts 2:14—7:60 describes the rapid growth of the church in Jerusalem. Chapters 8—12 find Jewish persecution inadvertently spreading the gospel throughout Judea and Samaria. And in chapters 13—28, Paul and his companions spread the good news throughout the Roman Empire.