Acts 4:30 - Printer Friendly

ESV: while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.”

NIV: Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus.'

NASB: while You extend Your hand to heal, and signs and wonders take place through the name of Your holy servant Jesus.'

CSB: while you stretch out your hand for healing, and signs and wonders are performed through the name of your holy servant Jesus."

NLT: Stretch out your hand with healing power; may miraculous signs and wonders be done through the name of your holy servant Jesus.'

KJV: By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.

NKJV: by stretching out Your hand to heal, and that signs and wonders may be done through the name of Your holy Servant Jesus.”

The church leaders in Jerusalem have prayed that they will remain bold in the face of persecution (Acts 4:29). Now they pray for the ability to perform miracles. The purpose of miracles in the Bible is to validate the legitimacy of God's messengers. Miracles are never the end goal, and even Jesus stated that preaching, not healing, was the reason He came (Mark 1:36–38).

The disciples first had the chance to perform miracles while Jesus was still with them (Mark 6:7–13), but except for healing the man born lame, the only recorded sign they've been a part of is speaking different languages during Pentecost (Acts 2:4). This will change soon after their prayer. God will so validate their work with miracles that people assume Peter's shadow will heal (Acts 5:12–16).

Miracles also add some protection. The Sanhedrin wanted to punish Peter and John for preaching that Jesus rose from the dead, but the presence of a man, over forty, who had been lame since birth and was now leaping about gave them pause (Acts 4:21–22). Sometimes God chooses to protect through miracles, but sometimes He doesn't. Another miracle will rescue the apostles from prison (Acts 5:19), but there won't be one to prevent the Sanhedrin from beating them (Acts 5:40), and the ability to do great wonders won't protect Stephen from a murderous mob (Acts 6:8; 7:54–60).

We need to remember this when we ask for miraculous healing or rescue. When God blesses us, it is so He will receive glory (Matthew 5:15–16). He does care about our ultimate wellbeing (Matthew 7:9–11), but His plan for us may not include easy fixes. Even the Jesus-followers, as they pray to be a conduit for God's miracles, do not pray for their own safety. The miracles aren't for their benefit, but to serve the gospel they wish to speak with boldness (Acts 4:29).

The words they choose are key. "Wonder" is from the Greek root word teras and means a supernatural occurrence that reveals a hidden truth. "Signs" is from the Greek root word sēmeion and means a miracle that identifies its performer as chosen by God. God equips His followers to do good works for His purposes (Ephesians 2:10), even if those purposes wind up causing hardship to His followers. We will accept this when we accept His purposes as our own.

Acts 4:23–31 finds the Jesus-followers praying for boldness in the face of persecution. Jesus promised them they would see serious persecution (Matthew 10:16–25), but this is the first time they've experienced it directly. Peter and John already told the Sanhedrin they will follow God, not their earthly commands (Acts 4:19–20). They now return to the other Jesus-followers to let them know what's coming. The group affirms that everything that happened to Jesus was according to God's sovereign plan, and they pray that they will remain as faithful in their own trials.

Acts 4 continues the story started in Acts 3. Peter and John have healed a man born lame and preached that Jesus has risen from the dead. The Sanhedrin orders their arrest for teaching the resurrection. The Jewish officials warn Peter and John to stop speaking in Jesus' name. Peter and John refuse, but, since they have committed no crime, the Sanhedrin releases them. Peter and John return to their friends, and the Jesus-followers pray for boldness in the face of growing persecution. The church continues to grow, sharing all their possessions so that no one is in need.

Acts 4 gives the first hints of the persecution the church will face throughout its history. Peter and John attract attention when Peter heals a well-known lame beggar, and Peter uses the publicity to tell others about Christ. The Sanhedrin cannot allow the apostles to continue teaching Jesus rose from the dead. They arrest, warn, and free Peter and John, but it's just the beginning. Soon, they will arrest and beat all the apostles (Acts 5:17–42). Then a mob will stone Stephen (Acts 7:54–60). And Saul will persecute Jesus-followers in Jerusalem (Acts 8:1–3) and beyond (Acts 9:1–2). The Sanhedrin fails to realize—if you send Jesus-followers fleeing into the world, they will take Jesus' message with them.

The summary of the book of Acts is provided in Jesus' words in Acts 1:8: ''But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth.'' In Acts 2:1–13, the Christ-followers receive the Holy Spirit. Acts 2:14—7:60 describes the rapid growth of the church in Jerusalem. Chapters 8—12 find Jewish persecution inadvertently spreading the gospel throughout Judea and Samaria. And in chapters 13—28, Paul and his companions spread the good news throughout the Roman Empire.