Acts 4:7 - Printer Friendly

ESV: And when they had set them in the midst, they inquired, “By what power or by what name did you do this?”

NIV: They had Peter and John brought before them and began to question them: 'By what power or what name did you do this?'

NASB: When they had placed them in the center, they began to inquire, 'By what power, or in what name, have you done this?'

CSB: After they had Peter and John stand before them, they began to question them: "By what power or in what name have you done this? "

NLT: They brought in the two disciples and demanded, 'By what power, or in whose name, have you done this?'

KJV: And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?

NKJV: And when they had set them in the midst, they asked, “By what power or by what name have you done this?”

The Jewish ruling council, made up of civil leaders, teaching lawyers, and priests, are questioning Peter and John as to how they healed a lame man (Acts 3:1–8). The Greek grammar here is structured in such a way that the term "you" is meant to be derogatory. The emphasis of the question is on how someone as supposedly-unqualified as Peter could have accomplished this feat.

That Peter healed the man in Jesus' name doesn't mean that he used the words "Jesus of Nazareth" as a magical spell. To do something in someone's name means assuming that person's authority, power, and status in the task. It presumes that what's being done is aligned with that person's will. Jesus gave Peter and the other apostles permission in the many times He said they would ask in His name and He would grant their requests (John 14:13–14; 15:16; 16:23–26).

Peter and John do not question the Sanhedrin's authority to question them. Although they will not obey any demand that contradicts what Jesus told them to do, they accept that they are under the Jewish leadership's judicial jurisdiction (Romans 13:1). They are Jews; their beliefs are the fulfillment of Judaism. As such, they are under the authority of the Sanhedrin, but that authority has limits; the Sanhedrin should be under the authority of Jesus but is rejecting Him.

The Sanhedrin's refusal to follow Jesus limits the Jesus-followers' responsibility to follow the Sanhedrin. When the council authorizes Saul to persecute the believers, the believers will flee out of his reach (Acts 8:1–3). Later, when Saul follows Jesus and uses his Greek name, Paul, he will escape the Sanhedrin's clutches by virtue of his Roman citizenship (Acts 22:27–29; 23:26–30). But Christianity's relationship to Judaism will protect the believers. It was against Roman law to try to convert people to a religion unrecognized by the Romans. Even though Jews refused to worship the emperor, The Roman government recognized Judaism as a legitimate faith. The fact that Christianity was initially seen as a sect of Judaism saved Jesus-followers from civil charges of illegal religion (Acts 18:14–15).

Acts 4:5–12 covers Peter and John's defense before the Sanhedrin—the ruling Jewish council. The priests and other Sadducees have arrested Peter and John because after they healed a lame man, they taught a crowd that Jesus rose from the dead (Acts 3). The Sadducees don't believe resurrection is possible and really don't want to hear that a dissident they had killed has come back to life. They ask how Peter got the power to heal the man. Peter tells them, not only is Jesus alive, He's the Messiah of the Jews and the only path to salvation.

Acts 4 continues the story started in Acts 3. Peter and John have healed a man born lame and preached that Jesus has risen from the dead. The Sanhedrin orders their arrest for teaching the resurrection. The Jewish officials warn Peter and John to stop speaking in Jesus' name. Peter and John refuse, but, since they have committed no crime, the Sanhedrin releases them. Peter and John return to their friends, and the Jesus-followers pray for boldness in the face of growing persecution. The church continues to grow, sharing all their possessions so that no one is in need.

Acts 4 gives the first hints of the persecution the church will face throughout its history. Peter and John attract attention when Peter heals a well-known lame beggar, and Peter uses the publicity to tell others about Christ. The Sanhedrin cannot allow the apostles to continue teaching Jesus rose from the dead. They arrest, warn, and free Peter and John, but it's just the beginning. Soon, they will arrest and beat all the apostles (Acts 5:17–42). Then a mob will stone Stephen (Acts 7:54–60). And Saul will persecute Jesus-followers in Jerusalem (Acts 8:1–3) and beyond (Acts 9:1–2). The Sanhedrin fails to realize—if you send Jesus-followers fleeing into the world, they will take Jesus' message with them.

The summary of the book of Acts is provided in Jesus' words in Acts 1:8: ''But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth.'' In Acts 2:1–13, the Christ-followers receive the Holy Spirit. Acts 2:14—7:60 describes the rapid growth of the church in Jerusalem. Chapters 8—12 find Jewish persecution inadvertently spreading the gospel throughout Judea and Samaria. And in chapters 13—28, Paul and his companions spread the good news throughout the Roman Empire.