Acts 5:29 - Printer Friendly

ESV: But Peter and the apostles answered, “We must obey God rather than men.

NIV: Peter and the other apostles replied: 'We must obey God rather than human beings!

NASB: But Peter and the apostles answered, 'We must obey God rather than men.

CSB: Peter and the apostles replied, "We must obey God rather than people.

NLT: But Peter and the apostles replied, 'We must obey God rather than any human authority.

KJV: Then Peter and the other apostles answered and said, We ought to obey God rather than men.

NKJV: But Peter and the other apostles answered and said: “We ought to obey God rather than men.

This statement is a crucial part of Christian ethics. While believers are commanded to "submit" to earthly government (Romans 13:1), that is not always the same as "obeying" government. Peter and the other apostles live out a clear example of this in the early chapters of the book of Acts. When commanded to sin—to ignore the commands of Jesus—these men refuse. At the same time, they accept the civil consequences of their choice.

The apostles stand before the Sanhedrin, explaining why they broke a direct command to stop preaching about Jesus. When the Sanhedrin first gave the order, Peter and John responded, "Whether it is right in the sight of God to listen to you rather than to God, you must judge" (Acts 4:19). Peter and John stood before the priests, elders, and scribes of the Mosaic law and told them the restriction was contrary to what God wanted. And yet, that same group seems confused as to why Peter and John rejoined fellow Christians and continued their preaching once released (Acts 5:12–16).

Jesus prepared His disciples well for this moment. Several times, during altercations with the Pharisees, He taught them to follow God's commandments rather than man's tradition (Mark 7:8). He told them, "Do not fear those who kill the body, and after that have nothing more that they can do…fear him who, after he has killed, has authority to cast into hell" (Luke 12:4–5). He told them the world would hate and persecute them because they followed Him (John 15:18–20). In fact, He told them men would drag them before synagogues and courts and flog them (Matthew 10:17), which is exactly what will happen now (Acts 5:40). But the apostles are to "bear witness before them and the Gentiles" (Matthew 10:18).

Again, the apostles assert that the Jewish ruling council neither serves nor speaks for God. They insist that the council's archenemy, a traveling teacher from Nazareth, has overcome their assassination and risen from the dead. It's sad the council members can't deeply consider the apostles' words, especially as those claims align with the Law and the Prophets they claim to know so well. But they're more afraid of losing earthly power than interested in finding God's forgiveness.

Acts 5:27–42 occurs in the aftermath of a miraculous jailbreak. The chief priests arrested the apostles for teaching and healing in Jesus' name (Acts 5:17–18). On the morning of the inquiry, the guards find the prison cells empty and the apostles, again, preaching in the temple courtyard (Acts 5:22, 25). The guards bring the apostles back, and the Sanhedrin questions them. When the apostles insist Jesus is alive, the priests want them killed. But a Pharisee, Gamaliel, calms the situation. The Sanhedrin do flog the apostles before releasing them, starting the long history of physical persecution against Christ-followers. Verse 29 is a cornerstone of Christian ethics: that God's will is worth suffering for.

The apostles continue to make hard decisions in the name of Jesus, both inside and outside the church. When Ananias and Sapphira lie to God, the Holy Spirit inspires Peter to pronounce God's judgment on them, protecting the church from the love of the world. Despite the Sanhedrin's watchful eye—and direct orders (Acts 4:17–18)—the apostles continue to preach and heal openly. The guards arrest the apostles, but the Sanhedrin settles for beating them instead of capital punishment. The apostles consider it an honor to suffer on behalf of their Savior.

In Acts 5, persecution from unbelievers begins to accelerate. The Sanhedrin has become aware the apostles teach that Jesus rose from the dead (Acts 4). Now, they start to push back in earnest, arresting and beating the apostles. Soon, a mob will kill Stephen, a deacon (Acts 7:54–60), and the Sanhedrin will empower Saul to run down and arrest any Jesus-follower he can find (Acts 8:1–3). The apostles will stay in Jerusalem. Other Jesus-followers will carry His offer of forgiveness and reconciliation with God into the Roman Empire and beyond. The apostles' faithfulness and submission to the Holy Spirit is why we have the gospel message today.

The summary of the book of Acts is provided in Jesus' words in Acts 1:8: ''But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth.'' In Acts 2:1–13, the Christ-followers receive the Holy Spirit. Acts 2:14—7:60 describes the rapid growth of the church in Jerusalem. Chapters 8—12 find Jewish persecution inadvertently spreading the gospel throughout Judea and Samaria. And in chapters 13—28, Paul and his companions spread the good news throughout the Roman Empire.