Jews who have traveled hundreds of miles to worship at the temple are accusing Stephen of following a teacher who threatened to destroy the temple (Acts 6:14). The claim is like a conspiracy theory or rumor that won't die.

Jesus never threatened to destroy the temple. Early in Jesus' ministry He had arrived in the temple courtyard to find it filled with animal merchants and money-changers. Besides engaging in dishonorable business practices, they were taking up the space God set aside for the Gentiles to worship. So He threw over their tables and drove them out with a whip (John 2:13–17). The Jewish leadership confronted Him, asking who gave Him the authority to do this. Jesus responded, "Destroy this temple, and in three days I will raise it up" (John 2:18–19). First, He dared the Sanhedrin to destroy the temple; He never claimed He was going to. Second, He meant His body, prophetically alluding to the Sanhedrin having Him crucified and His resurrection three days later (John 2:20–22).

There's a pretty strong indication that the Sanhedrin knew what He was talking about, even if the disciples didn't. As Jesus hanged on the cross, people mocked Him, saying, "You who would destroy the temple and rebuild it in three days, save yourself!" (Matthew 27:40). Yet, earlier, the council brought out men who agreed to falsely accuse Jesus of threatening the temple (Matthew 26:59–61). This was not because they believed the charge, but because threatening a religious structure was against Roman law and punishable by death. The Sanhedrin didn't want to look like they were behind Jesus' death because they were afraid of the people (Matthew 26:3–5). But if they could get Pilate, the Roman governor, to kill Jesus, they would be fine. When trying to get Rome to kill Jesus, they acted as if His words targeted the temple. When Jesus was dying, they acted as if they knew His words pointed to His own body.

Stephen doesn't use this example of hypocrisy to defend Jesus or himself. Instead, he goes deeper. Where God is, is sacred. If God is in the temple, the temple is sacred. But God appeared to His servants in many different places away from the temple and Jerusalem, including a hill in the territory around Midian where Moses had gone to tend his father-in-law's sheep. The purpose of the temple was to establish a worship format that was protected from the influence of paganism. But the temple is not sacred in and of itself. It is only as sacred as God declares it to be.

In less than forty years after Stephen's speech, there will be no temple. The Romans will siege Jerusalem, tear it down, and burn the temple. The flames will be so hot the gold will melt in between the paving stones. The Jews will scatter all over the world and will not regather as a nation until 1948. Jews today still long for a temple. Most cannot see that God's presence makes a place sacred, and the coming of the Holy Spirit makes sacred the heart of everyone who follows Jesus.

Acts 7:30–34 records Stephen as he continues the story of Moses. He is instructing the Sanhedrin and a crowd of Jews with a short version of Israel's history to show them how to put the things they love, like the Law and the temple, into proper perspective. The account of God calling Moses to rescue his people sets up Stephen's argument that neither the Israelites in Moses' time nor those in Stephen's ever really respected Moses. This is a quick synopsis of Exodus 3:1—4:23.

Stephen is a Greek-speaking Jewish Christian and one of the first deacons in the church in Jerusalem (Acts 6:1–7). He's also a skilled apologist and has been debating Jews from outside Judea about the proper place of the Mosaic law and the temple (Acts 6:8–15). His opponents cannot counter his arguments so they resort to lies. They tell the Sanhedrin that Stephen wants to destroy the temple and repeal the Mosaic law. Stephen counters that his accusers don't respect Moses or the Law, and the temple isn't necessary to worship God. This enrages the mob, and Stephen is stoned, becoming the first Christian martyr.

Chapter 7 is one of the pivot points of the book of Acts. Until recently, the early church has seen favor from the people and indifference from the Sanhedrin. Now, the Sanhedrin has beaten the apostles and ordered them not to preach about Jesus (Acts 5:40), and the people are starting to realize how different Christianity is. In Jerusalem, a Hellenist Jewish Jesus-follower named Stephen has been in a debate with other foreign Jews who finally accuse him of wishing to destroy the temple, like Jesus (Acts 6:8–15). This is Stephen's defense, which leads to his death and the introduction of Paul.

The summary of the book of Acts is provided in Jesus' words in Acts 1:8: ''But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth.'' In Acts 2:1–13, the Christ-followers receive the Holy Spirit. Acts 2:14—7:60 describes the rapid growth of the church in Jerusalem. Chapters 8—12 find Jewish persecution inadvertently spreading the gospel throughout Judea and Samaria. And in chapters 13—28, Paul and his companions spread the good news throughout the Roman Empire.

Accessed 5/1/2024 10:46:51 PM

© Copyright 2002-2024 Got Questions Ministries. All rights reserved.

Text from ESV, NIV, NASB, CSB, NLT, KJV, NKJV © Copyright respective owners, used by permission.

www.BibleRef.com