Daniel 4:9 - Printer Friendly

ESV: “O Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is too difficult for you, tell me the visions of my dream that I saw and their interpretation.

NIV: I said, 'Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you, and no mystery is too difficult for you. Here is my dream; interpret it for me.

NASB: ‘Belteshazzar, chief of the soothsayer priests, since I know that a spirit of the holy gods is in you and no secret baffles you, tell me the visions of my dream which I have seen, along with its interpretation.

CSB: "Belteshazzar, head of the magicians, because I know that you have the spirit of the holy gods and that no mystery puzzles you, explain to me the visions of my dream that I saw, and its interpretation.

NLT: 'I said to him, ‘Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you and that no mystery is too great for you to solve. Now tell me what my dream means.

KJV: O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.

NKJV: “Belteshazzar, chief of the magicians, because I know that the Spirit of the Holy God is in you, and no secret troubles you, explain to me the visions of my dream that I have seen, and its interpretation.

This verse reveals Nebuchadnezzar's confidence in Daniel (Daniel 2:19, 48). Nebuchadnezzar's reference to "the holy gods" shows that he was still polytheistic: believing in and worshipping multiple deities. He already respected the power of Daniel's God. Yet he did not see the Lord as One and Only. This fits with the king's use of Daniel's assigned pagan name, Belteshazzar (Daniel 1:6–7), which refers to the idol Bel.

The king also pays Daniel a significant compliment, referring to him as "chief of the magicians." In some contexts, the word "magicians" can be translated "scholars." Nebuchadnezzar believed Daniel was wiser than all the wise men in Babylon and the most knowledgeable scholar in the empire. He perceived Daniel as thoroughly acquainted with Babylonian astrology and religion. Without a doubt, he was sure Daniel had access to dream interpretations (Daniel 2:27–30). Therefore, he asked Daniel for advice. It's possible that, as before, he asked Daniel to first explain the dream (Daniel 2:4–5) before giving its meaning, but previous verses seem to indicate the king told the content of the dream to Daniel and to the enchanters who attempted interpretation prior to Daniel's arrival (Daniel 4:7–8).

Daniel 4:1–18 introduces another of Nebuchadnezzar's mysterious dreams (Daniel 2:2–3). As before, the king summoned his wise men to interpret the experience. They failed, but Nebuchadnezzar also spoke with Daniel (Daniel 2:46–47). This time the king told his wise men and Daniel what he had dreamed. This sets the stage for Daniel's interpretation and the fulfillment of another prophecy.

Daniel 4 opens with a proclamation in which Babylon's king, Nebuchadnezzar, declares what God has done for him. He recalls yet another frightening dream (Daniel 2:1). He sees a tree cut down to the stump, and a man made like an animal. Once again, only Daniel could interpret the dream's meaning. The news is terrible: the king will be driven insane for "seven periods of time" until he learns humility. A year later, this happens. Also as promised, Nebuchadnezzar humbles himself and regains his senses and his throne. He praises God for this miraculous work.

Daniel chapter 1 depicted Babylon's King Nebuchadnezzar as powerful. Chapter 2 showed his vindictive nature. His extreme vanity was on display in chapter 3. Daniel chapter 4 records his submission, repentance, and return to prominence as the King of Babylon, all under God's humiliating judgment. Chapters 5, 6, and 7 continue to speak about Gentile rulers and related prophecies.

The book of Daniel contains famous Old Testament stories and prophecies. Daniel was taken from the Israelite people and made an advisor for a conquering empire. He demonstrates faithfulness and wisdom during many years serving in this role. Though Daniel does not deliver a public message, Jesus refers to him as a "prophet" (Matthew 24:15). The first portion of the book mostly describes Daniel's interpretations of dreams and other events. The second portion looks ahead to the end times. Daniel is classified in English Bibles as a "major" prophet, meaning the book is relatively long and the content has broad implications. The book of Revelation echoes and expands on many of the same themes.