Daniel 6:8 - Printer Friendly

ESV: Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.”

NIV: Now, Your Majesty, issue the decree and put it in writing so that it cannot be altered--in accordance with the law of the Medes and Persians, which cannot be repealed.'

NASB: Now, O king, establish the injunction and sign the document so that it will not be changed, according to the law of the Medes and Persians, which may not be revoked.'

CSB: Therefore, Your Majesty, establish the edict and sign the document so that, as a law of the Medes and Persians, it is irrevocable and cannot be changed."

NLT: And now, Your Majesty, issue and sign this law so it cannot be changed, an official law of the Medes and Persians that cannot be revoked.'

KJV: Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.

NKJV: Now, O king, establish the decree and sign the writing, so that it cannot be changed, according to the law of the Medes and Persians, which does not alter.”

Ancient Persian attitudes towards their rulers implied that the king was the law, and the law could not contradict itself. This meant that edicts specifically authorized by the king were irrevocable: they could not be undone or repealed (Esther 8:8). The men seeking to trap Daniel (Daniel 6:4–5) want to ensure that he dies. If the law could be reversed, then the king would be able to save Daniel. By convincing Darius (Daniel 5:31) to make the law permanent, the scheming advisors are trapping him in the unintended consequences of his own pride (Daniel 6:6–7).

Darius's reaction shows that he did not intend for Daniel to be caught up in the law (Daniel 6:14–15). The idea of a law forbidding anyone to pray, other than to the king, seemed like a good idea. For as much as Darius respected Daniel (Daniel 6:1–3), he did not seem to realize what his decree would mean for the captive Hebrew (Daniel 1:1–7).

Daniel 6:1–9 follows the demise of the Chaldean king Belshazzar (Daniel 5:30–31). Darius the Mede eventually became the ruler of Babylon and the king of the new empire, Medo-Persia. He placed three officials, including Daniel, in charge of 120 satraps. This passage forms a link between Daniel's appointment and his sentence to die in a den of lions. The rest of the chapter explains how Daniel came into—and through—this predicament.

Babylon's new ruler organizes his territory under 120 satraps and three governors. He intends to make Daniel the most powerful of these, but jealous rivals develop a plot. Knowing Daniel's only "weakness" is loyalty to God, they trick the king into passing an irrevocable law banning prayer. Daniel knows about the law but chooses obedience to God rather than to men. Darius is anguished yet he dutifully follows the law. When Daniel miraculously survives a night in a den full of lions, Darius is elated. He condemns the conspirators to death, and the same lions tear them apart. Darius then proclaims honor on behalf of Daniel's God.

At the end of chapter 5, Belshazzar has died and control over Babylon has come to someone identified as "Darius the Mede." Darius organizes his territory under 120 satraps and three governor-level officials. Daniel is identified as one of the three high administrators. After jealous rivals fail to kill Daniel, he continues to prosper in his role. The following chapter begins an extensive record of prophetic visions. The first is a flashback to something Daniel saw during the rule of Belshazzar.

The book of Daniel contains famous Old Testament stories and prophecies. Daniel was taken from the Israelite people and made an advisor for a conquering empire. He demonstrates faithfulness and wisdom during many years serving in this role. Though Daniel does not deliver a public message, Jesus refers to him as a "prophet" (Matthew 24:15). The first portion of the book mostly describes Daniel's interpretations of dreams and other events. The second portion looks ahead to the end times. Daniel is classified in English Bibles as a "major" prophet, meaning the book is relatively long and the content has broad implications. The book of Revelation echoes and expands on many of the same themes.