What does Genesis 13:7 mean?
ESV: and there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. At that time the Canaanites and the Perizzites were dwelling in the land.
NIV: And quarreling arose between Abram's herders and Lot's. The Canaanites and Perizzites were also living in the land at that time.
NASB: And there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. Now the Canaanites and the Perizzites were living in the land at that time.
CSB: and there was quarreling between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock. (At that time the Canaanites and the Perizzites were living in the land.)
NLT: So disputes broke out between the herdsmen of Abram and Lot. (At that time Canaanites and Perizzites were also living in the land.)
KJV: And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.
NKJV: And there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. The Canaanites and the Perizzites then dwelt in the land.
Verse Commentary:
God had blessed Abram and Lot abundantly, including in the size of their herds of livestock. According to this verse, that growth has gotten to the point where their herdsmen were quarreling over resources. Even the most fertile land can only support so many livestock and people. One can imagine herdsmen from either family trying to graze and water their flocks in the same areas, fighting over the right to those fields. Once Lot and Abram's combined tribes became large enough, the only real option was to split up to prevent stagnation.

Though there was room to spread out in the area around Bethel, the land was not empty. This verse reminds us that it was occupied both by the Canaanites and a people group called the Perizzites. This is part of the land God has promised to Abram's descendants (Genesis 12:7), but for the time being, it is under the control of a different culture.
Verse Context:
Genesis 13:1–13 describes Abram's generosity to his nephew Lot, offering Lot the choice of where to settle his large herds. Lot chooses the fertile lands along the well-watered Jordan, near the city of Sodom. Abram settles near Hebron after hearing from the Lord once more that he and his uncountable descendants will one day possess all the land he can see.
Chapter Summary:
Both Abram and his nephew Lot have grown so wealthy in animals that they cannot occupy the same area together. They split up. At Abram's gracious offer to choose which land to take for himself, Lot elects to live on the well-watered plains of Jordan near Sodom. After the Lord speaks to Abram, reaffirming and expanding on His promises, Abram settles near Hebron, near the great trees of an Amorite man called Mamre. Abram builds an altar to the Lord there and continues to worship Yahweh.
Chapter Context:
Genesis 12 ended with Abram and his large company being kicked out of Egypt by an angry Pharaoh. Back in Canaan, Abram and his nephew Lot are forced to split up due to the large size of their herds. Lot's choice to live near the wicked city of Sodom will have grave implications in coming chapters. God reaffirms and expands on His promises to Abram, who settles near Hebron, building another altar to the Lord and worshiping God there.
Book Summary:
The book of Genesis establishes fundamental truths about God. Among these are His role as the Creator, His holiness, His hatred of sin, His love for mankind, and His willingness to provide for our redemption. We learn not only where mankind has come from, but why the world is in its present form. The book also presents the establishment of Israel, God's chosen people. Many of the principles given in other parts of Scripture depend on the basic ideas presented here in the book of Genesis. Within the framework of the Bible, Genesis explains the bare-bones history of the universe leading up to the captivity of Israel in Egypt, setting the stage for the book of Exodus.
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