Genesis 20:13 - Printer Friendly

ESV: And when God caused me to wander from my father’s house, I said to her, ‘This is the kindness you must do me: at every place to which we come, say of me, “He is my brother.”’”

NIV: And when God had me wander from my father's household, I said to her, 'This is how you can show your love to me: Everywhere we go, say of me, 'He is my brother.'''

NASB: and it came about, when God caused me to wander from my father’s house, that I said to her, ‘This is the kindness which you will show to me: everywhere we go, say of me, 'He is my brother.'?’?'

CSB: So when God had me wander from my father's house, I said to her: Show your loyalty to me wherever we go and say about me, 'He's my brother.' "

NLT: When God called me to leave my father’s home and to travel from place to place, I told her, ‘Do me a favor. Wherever we go, tell the people that I am your brother.’'

KJV: And it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.

NKJV: And it came to pass, when God caused me to wander from my father’s house, that I said to her, ‘This is your kindness that you should do for me: in every place, wherever we go, say of me, “He is my brother.” ’ ”

Abraham continues his explanation to Abimelech about why he lied about Sarah being his sister. First, Abraham admitted he was afraid that someone would kill him to take Sarah. Next, he revealed that Sarah was, after all, his half-sister. Finally, he claims that telling this lie has been a strategy they have used ever since they began traveling away from the safety of their homeland. More specifically, Abraham says that he asked Sarah to participate in this lie as a kindness to him.

As details appear, it becomes harder for us to sympathize with Abraham in this situation. He is admitting, here, that he has repeatedly asked Sarah to put herself in harm's way in order to save his own life. In addition, this is only the second time Scripture has mentioned him doing this when coming to a new place (Genesis 12:12–13). So, is Abraham lying about it being their normal routine? Or has it happened in other places, as well? We don't know.

This is the end of Abraham's explanation to Abimelech, as unsatisfying as it must have been.

Genesis 20:1–18 describes what happens when Abraham once again moves to a new place and insists on lying that Sarah is merely his sister and not his wife. Abimelech, the king of Gerar, takes Sarah as one of his wives. He is soon struck with an illness and visited in a dream with a warning from God that he will die if he doesn't return Sarah to Abraham and if Abraham doesn't pray for him. Sarah is returned untouched, Abraham prays, and all are healed.

Here, Abraham practically duplicates one of the oddest episodes in his earlier life. As he did with the Egyptians in Genesis chapter 12, Abraham moves through a new area and claims that Sarah is his sister. The king of Gerar, Abimelech, takes Sarah for one of his wives, but he is soon struck ill. God appears and tells Abimelech he will die for taking a married woman. Abimelech insists he did not know and has not slept with Sarah. The Lord says that if he returns her, and if Abraham prays for them, all will be healed.

After the dramatic events of the previous chapters, Abraham moves south of Gaza to Gerar. As he did in Egypt, he claims that his wife is his sister. The king of Gerar, Abimelech, takes Sarah as his wife, but is soon struck ill and never approaches her. The Lord offers to spare Abimelech and his household if he will return Sarah and if Abraham will pray for them. Sarah is returned. All are healed, including all the women who have been unable to bear children. In the following chapter, Sarah herself will finally bear Abraham a son—an outcome God safeguards through His actions in this chapter.

The book of Genesis establishes fundamental truths about God. Among these are His role as the Creator, His holiness, His hatred of sin, His love for mankind, and His willingness to provide for our redemption. We learn not only where mankind has come from, but why the world is in its present form. The book also presents the establishment of Israel, God's chosen people. Many of the principles given in other parts of Scripture depend on the basic ideas presented here in the book of Genesis. Within the framework of the Bible, Genesis explains the bare-bones history of the universe leading up to the captivity of Israel in Egypt, setting the stage for the book of Exodus.