Genesis 20:3 - Printer Friendly

ESV: But God came to Abimelech in a dream by night and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is a man’s wife.”

NIV: But God came to Abimelek in a dream one night and said to him, 'You are as good as dead because of the woman you have taken; she is a married woman.'

NASB: But God came to Abimelech in a dream of the night, and said to him, 'Behold, you are a dead man because of the woman whom you have taken, for she is married.'

CSB: But God came to Abimelech in a dream by night and said to him, "You are about to die because of the woman you have taken, for she is a married woman."

NLT: But that night God came to Abimelech in a dream and told him, 'You are a dead man, for that woman you have taken is already married!'

KJV: But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.

NKJV: But God came to Abimelech in a dream by night, and said to him, “Indeed you are a dead man because of the woman whom you have taken, for she is a man’s wife.”

As He often does in the Bible, God appears to someone in a nighttime dream. God very matter-of-factly tells Abimelech, king of Gerar, that he is a dead man. He is guilty of adultery because Sarah is another man's wife. Abimelech had apparently been quite ill—a disease sent by God specifically as a warning about the situation with Sarah (Genesis 20:17). Later verses also indicate that all of the women in Abimelech's household were afflicted with barrenness, for the same reason (Genesis 20:18).

As the following verses will reveal, even the pagan Abimelech understood adultery to be a great sin. Abimelech will defend himself to God based on two main claims: that he had not actually yet slept with Sarah, and that he did not know she was married (Genesis 20:4–5). After God reassures him that the situation can be resolved, Abimelech will scold Abraham for his lie, demanding an explanation for why such a thing was done (Genesis 20:9).

Genesis 20:1–18 describes what happens when Abraham once again moves to a new place and insists on lying that Sarah is merely his sister and not his wife. Abimelech, the king of Gerar, takes Sarah as one of his wives. He is soon struck with an illness and visited in a dream with a warning from God that he will die if he doesn't return Sarah to Abraham and if Abraham doesn't pray for him. Sarah is returned untouched, Abraham prays, and all are healed.

Here, Abraham practically duplicates one of the oddest episodes in his earlier life. As he did with the Egyptians in Genesis chapter 12, Abraham moves through a new area and claims that Sarah is his sister. The king of Gerar, Abimelech, takes Sarah for one of his wives, but he is soon struck ill. God appears and tells Abimelech he will die for taking a married woman. Abimelech insists he did not know and has not slept with Sarah. The Lord says that if he returns her, and if Abraham prays for them, all will be healed.

After the dramatic events of the previous chapters, Abraham moves south of Gaza to Gerar. As he did in Egypt, he claims that his wife is his sister. The king of Gerar, Abimelech, takes Sarah as his wife, but is soon struck ill and never approaches her. The Lord offers to spare Abimelech and his household if he will return Sarah and if Abraham will pray for them. Sarah is returned. All are healed, including all the women who have been unable to bear children. In the following chapter, Sarah herself will finally bear Abraham a son—an outcome God safeguards through His actions in this chapter.

The book of Genesis establishes fundamental truths about God. Among these are His role as the Creator, His holiness, His hatred of sin, His love for mankind, and His willingness to provide for our redemption. We learn not only where mankind has come from, but why the world is in its present form. The book also presents the establishment of Israel, God's chosen people. Many of the principles given in other parts of Scripture depend on the basic ideas presented here in the book of Genesis. Within the framework of the Bible, Genesis explains the bare-bones history of the universe leading up to the captivity of Israel in Egypt, setting the stage for the book of Exodus.