Genesis 32:4 - Printer Friendly

ESV: instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now.

NIV: He instructed them: 'This is what you are to say to my lord Esau: 'Your servant Jacob says, I have been staying with Laban and have remained there till now.

NASB: He commanded them, saying, 'This is what you shall say to my lord Esau: ‘Your servant Jacob says the following: 'I have resided with Laban, and stayed until now;

CSB: He commanded them, "You are to say to my lord Esau, 'This is what your servant Jacob says. I have been staying with Laban and have been delayed until now.

NLT: He told them, 'Give this message to my master Esau: ‘Humble greetings from your servant Jacob. Until now I have been living with Uncle Laban,

KJV: And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:

NKJV: And he commanded them, saying, “Speak thus to my lord Esau, ‘Thus your servant Jacob says: “I have dwelt with Laban and stayed there until now.

To return home, Jacob and his large company must pass near the region where his brother Esau lives. Does Esau still want to kill Jacob for taking his birthright and blessing? The threat was dire twenty years ago (Genesis 27:41–45), and nothing has happened since then to imply that the two men have been in contact.

In a show of good faith, Jacob sends messengers to Esau before moving through the land. He tells his messengers to tell Esau that he has been living with Laban, in Haran, for the last 20 years since he left home. Jacob's message pointedly refers to his brother as "my lord Esau" and refers to himself as Esau's servant. This indicates Jacob's deference, respect and, likely, his great fear of his brother. This does not imply that Jacob mistakes his actual authority: though he was the younger, he held the birthright and the blessing. In addition, two separate prophesies declared that Esau would serve Jacob (Genesis 25:23; 27:40).

Jacob, though, would not risk claiming authority over his brother for the moment. A person can be right, and still suffer the consequences of acting foolishly, especially if the other person's mind is set on revenge.

Genesis 32:1–21 describes Jacob's preparations to meet his brother Esau, who is coming his way with 400 men. This will be the first time Jacob and Esau have spoken since Jacob fled Esau's rage as described in Genesis 27. Jacob is terrified this approaching force is coming to kill him. He divides his company into two camps. He prays in humility and faith to God for deliverance. He prepares a large gift of 550 animals to be strategically delivered to Esau to appease his presumed anger.

As Jacob turns from Laban and returns to his own country, he must face another fearful potential conflict. His twin brother Esau is coming with 400 men. Jacob fears this group approaches to take revenge for cheating Esau out of the family blessing 20 years earlier. Jacob is so afraid that he splits his company into two camps, even as he prays for deliverance. He also prepares an enormous gift to appease Esau. Finally, while alone in the dark, Jacob is unexpectedly forced to wrestle a mysterious man, who turns out to be God Himself in some manifested form. In a profound moment of symbolism, God forces Jacob to state his own name, which God then changes to Israel.

Jacob came to work for Laban while running from the murderous rage of his twin brother, Esau. Jacob was routinely cheated by Laban, eventually resolving to go back home along with his entire family. Unfortunately, this means coming back to face Esau. Jacob soon learns that Esau is headed his way with 400 men. Are they coming to kill Jacob in revenge for his deceit in stealing Isaac's blessing 20 years earlier? Jacob is afraid. He divides his large company into two camps. He prays earnestly to God for deliverance, and he prepares a huge gift to appease Esau. Finally, alone in the dark, Jacob physically grapples with a mysterious man who turns out to be God Himself, in some form. The man questions Jacob, changes his name to Israel, and pronounces a blessing. Thus prepared, Jacob will finally be reunited with his brother in the next chapter.

The book of Genesis establishes fundamental truths about God. Among these are His role as the Creator, His holiness, His hatred of sin, His love for mankind, and His willingness to provide for our redemption. We learn not only where mankind has come from, but why the world is in its present form. The book also presents the establishment of Israel, God's chosen people. Many of the principles given in other parts of Scripture depend on the basic ideas presented here in the book of Genesis. Within the framework of the Bible, Genesis explains the bare-bones history of the universe leading up to the captivity of Israel in Egypt, setting the stage for the book of Exodus.