Genesis 34:7 - Printer Friendly

ESV: The sons of Jacob had come in from the field as soon as they heard of it, and the men were indignant and very angry, because he had done an outrageous thing in Israel by lying with Jacob’s daughter, for such a thing must not be done.

NIV: Meanwhile, Jacob's sons had come in from the fields as soon as they heard what had happened. They were shocked and furious, because Shechem had done an outrageous thing in Israel by sleeping with Jacob's daughter--a thing that should not be done.

NASB: Now the sons of Jacob came in from the field when they heard about it; and the men were grieved, and they were very angry because he had done a disgraceful thing in Israel by sleeping with Jacob’s daughter, for such a thing ought not to be done.

CSB: Jacob's sons returned from the field when they heard about the incident. They were deeply grieved and very angry, for Shechem had committed an outrage against Israel by raping Jacob's daughter, and such a thing should not be done.

NLT: Meanwhile, Jacob’s sons had come in from the field as soon as they heard what had happened. They were shocked and furious that their sister had been raped. Shechem had done a disgraceful thing against Jacob’s family, something that should never be done.

KJV: And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.

NKJV: And the sons of Jacob came in from the field when they heard it; and the men were grieved and very angry, because he had done a disgraceful thing in Israel by lying with Jacob’s daughter, a thing which ought not to be done.

Several things are happening in close connection at this point of the story. Jacob hears Dinah has been raped by Shechem (Genesis 34:1–5). He does nothing for the moment, waiting for his sons to return from the field. Hamor and Shechem arrive to talk to Jacob about allowing Shechem to marry Dinah (Genesis 24:6). Now Jacob's sons rush onto the scene.

While working with the livestock, they have heard what happened to Dinah. This might have been via messengers from Jacob or through some other news. Their response is very different from what we were told of Jacob's first reaction. They are enraged about what has been done to their sister. Their view is that Shechem has done an outrageous, disgraceful thing, a thing that "must not be done." There is no sense in the brothers' response that Shechem's actions can be excused under any circumstances.

For the first time, Genesis describes something as being done "in Israel," identifying Dinah's rape as offense not just against her, but against the family and the nation it will become. In one sense, this is a positive development: God's promise to make a distinct people of Abraham's descendants is coming true. In another sense, this is a dangerous moment, as outrage on behalf of Dinah is being mixed with a form of tribal pride. What happens next will create consequences that echo through the rest of history.

Genesis 34:1–12 describes a depraved attack on one of Jacob's children. Dinah, his daughter through Leah, is raped by Shechem, son of the local prince. Jacob waits until his sons return to let them know about this act. With apparently no remorse, the rapist and his father arrive to ask for Dinah to be married to her attacker. Shechem proclaims his love, offering any price to have Dinah as his wife. Dinah's brothers respond with a combination of deceit and violence that will echo through the rest of Israel's history.

Jacob's family has settled within sight of the city of Shechem. Dinah, Jacob's daughter by Leah, is raped by the son of the city's ruler Hamor, also named Shechem. Shechem decides he loves Dinah and wants to marry her. Dinah's brothers are outraged. Hamor and Shechem, however, ask for Dinah to be given to Shechem as a wife and for their people to intermarry. Jacob's sons pretend to agree, provided the men of the city are circumcised. Instead, while the town's men are recuperating, Dinah's brothers by Leah, Levi and Simeon, lead a slaughter of all the men of the city.

With the blessing of the Lord, Jacob has survived his reunion with his brother Esau and settled his family in the land of Canaan, in a city called Shechem. Some time passes and then Jacob's daughter Dinah is raped by the son of the ruler of the city. To exact revenge and defend their sister's honor, Jacob's sons trick the men of the city into being circumcised and then slaughter all of them when they are recovering, plundering all the wealth of the people. This creates fear in the local Canaanite communities, who avoid future confrontation with Jacob's family.

The book of Genesis establishes fundamental truths about God. Among these are His role as the Creator, His holiness, His hatred of sin, His love for mankind, and His willingness to provide for our redemption. We learn not only where mankind has come from, but why the world is in its present form. The book also presents the establishment of Israel, God's chosen people. Many of the principles given in other parts of Scripture depend on the basic ideas presented here in the book of Genesis. Within the framework of the Bible, Genesis explains the bare-bones history of the universe leading up to the captivity of Israel in Egypt, setting the stage for the book of Exodus.