What does Genesis 35 mean?
Chapter Commentary:
As Jacob was fleeing Canaan (Genesis 27:42) to go live with his uncle Laban, God appeared to him (Genesis 28:10–13). After that meeting, Jacob vowed to make the Lord his God and to recognize that location as "Bethel:" the house of God. After growing a family and leaving Laban, Jacob's family has an ugly incident where his daughter is raped (Genesis 34:1). In revenge, her brothers annihilate the entire town, leading Jacob to fear retaliation (Genesis 34:25–30).

Now God tells Jacob it is time to fulfill his vows by building an altar at Bethel (Genesis 35:1).

Jacob begins by directing his large company to gather all their foreign gods or idols (Genesis 31:19) and to purify themselves, including putting on new, clean garments. Jacob acknowledges that God had been faithful to him all along the way. Rather than destroy the idols or repurpose their metal, Jacob buries them. This symbolizes a complete and total rejection of those objects. With the idols buried under a tree and the purification complete, the entire household caravans from Shechem to Bethel, the place of Jacob's first encounter with the Lord (Genesis 35:4).

Jacob had been afraid of how other tribes would react to his sons' violent revenge. God sees to it that the local people respond with fear, instead, so that no one chases the family as they leave. Once they arrive at Bethel, Jacob obediently builds an altar to the Lord. He calls the place El-Bethel, meaning "God in Bethel." A passing reference is made to Deborah, the nurse of Jacob's mother, and her burial in this area. It's not clear if she has just died, or if this refers to some earlier event (Genesis 35:5–8).

Once Jacob has completed his former vows to the Lord, God appears to him at Bethel again. This time, God affirms several things He has previously declared. He says again that Jacob's new name is Israel (Genesis 32:28). He reminds Israel that nations will come from him. Land promised to his ancestors Abraham and Isaac (Genesis 17:1–8; 26:3–5) will belong to him and his descendants. Jacob, now also called Israel, once again responds to God with an act of worship. He builds a stone pillar and pours over it both a drink offering and oil. He states one more time that the name of this very special place is Bethel (Genesis 35:9–15).

As the company begins to travel toward Bethlehem in the region of Ephrath, tragedy strikes. Before they can reach their destination, Jacob's most loved wife Rachel (Genesis 29:30–31) dies giving birth to her second son Benjamin. This answer to her earlier prayer (Genesis 30:22–24) results in her death. Jacob buries her and builds another stone pillar over her tomb. The spot becomes a landmark for future generations of Israelites. Israel's family comes to a place which is either a literal tower, or a high place used to guard over flocks of sheep (Genesis 35:16–21).

For reasons unknown, Jacob's oldest son, Reuben, defiles the family by sleeping with Rachel's servant and Jacob's servant-wife, Bilhah. Scripture gives no details on why this happened, or how, or to what extent Bilhah was cooperative. In that culture, taking the wives or concubines of a leader was a sign of conquest. Many scholars feel Reuben's act is a clumsily attempted coup. Or, it could be an act of revenge against the father who failed to love Reuben's mother Leah. Jacob, not called Israel, strangely seems to do nothing at first. Many years later, however (Genesis 49:4; 1 Chronicles 5:1), this will cost Reuben the family birthright (Genesis 35:22).

Genesis then repeats the names of the sons born to Jacob. The daughters are not mentioned, as the emphasis is on the future patriarchs of the tribes of Israel. These sons are grouped by their birth mothers. Leah and Rachel were married to Jacob, though Leah's involvement was only due to deception by her father (Genesis 29:25). This created a rift between Jacob and Leah (Genesis 29:30–31), and a rivalry between the two sisters. As part of that rivalry, both brought their servants, Zilpah and Bilhah, into the marriage to give them surrogate children. With the birth of Benjamin, Jacob has twelve sons (Genesis 35:23–26).

Finally, this section of Genesis ends with the death of Jacob's father, Isaac. Isaac is 180 years old. He is buried by both Jacob and Esau at the family burial cave in Mamre (Genesis 35:27–29).

The remaining chapters of Genesis will describe the fate of Jacob's sons, as they are drawn into Egypt. Much of this story will focus on Rachel's son, Joseph.
Verse Context:
Genesis 35:1–15 describes the fulfillment of Jacob's vows made to the Lord some twenty years earlier. Then, Jacob encountered God after fleeing from Esau (Genesis 27:42). Now that Jacob has returned safely to Canaan and resolved the conflict with Esau, God commands him to build an altar at the place of their earlier meeting. Jacob rids his family of all of their false idols and builds the altar. God appears to him, confirming the covenant promises once more. Jacob responds to God's appearance and blessing by building a stone pillar and pouring a drink offering and oil over it. This location is named Bethel, meaning "House of God."
Genesis 35:16–29 describes Jacob's painful losses following God's great blessing at Bethel. His beloved wife Rachel dies giving birth to his twelfth son, Benjamin. Jacob buries her and builds a stone pillar to mark her tomb. Next, his firstborn son, Reuben, defiles the family by sleeping with one of Jacob's servant-wives. Though Jacob seems to do nothing, at first, Reuben will lose his birthright as a result. Finally, Jacob's father Isaac dies at 180 years old. Jacob and Esau reunite to lay their father to rest at the family burial cave at Mamre. The rest of Genesis will explain how the people of Israel came to live in Egypt.
Chapter Summary:
God commands Jacob to build an altar to Him at Bethel. This will fulfill vows Jacob made after encountering the Lord for the first time, as he was fleeing for his life from Esau. Jacob rids his family of all their false idols and travels to Bethel. God appears to him again, reaffirming all the covenant promises. As they travel away, Rachel dies giving birth to Jacob's twelfth son. His first son, Reuben, sleeps with Jacob's servant-wife Bilhah, losing his birthright as a result. Finally, Jacob's father Isaac dies at 180 years old.
Chapter Context:
Recent events have left Jacob fearful of the people of the land. His sons slaughtered an entire town to avenge their sister's rape. However, God apparently uses this bloodshed to inspire fear. Nobody attacks Jacob's family as they travel to Bethel, setting up an altar and renewing their covenant with God. Rachel dies giving birth to Benjamin. Jacob's eldest son sleeps with one of his servant-wives, losing his birthright. Isaac dies, and Jacob and Esau bury him in the family burial cave in Mamre. The story then focuses on Jacob's sons, primarily Joseph, as the family finds themselves drawn into Egypt.
Book Summary:
The book of Genesis establishes fundamental truths about God. Among these are His role as the Creator, His holiness, His hatred of sin, His love for mankind, and His willingness to provide for our redemption. We learn not only where mankind has come from, but why the world is in its present form. The book also presents the establishment of Israel, God's chosen people. Many of the principles given in other parts of Scripture depend on the basic ideas presented here in the book of Genesis. Within the framework of the Bible, Genesis explains the bare-bones history of the universe leading up to the captivity of Israel in Egypt, setting the stage for the book of Exodus.
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