Genesis 36:30 - Printer Friendly

ESV: Dishon, Ezer, and Dishan; these are the chiefs of the Horites, chief by chief in the land of Seir.

NIV: Dishon, Ezer and Dishan. These were the Horite chiefs, according to their divisions, in the land of Seir.

NASB: chief Dishon, chief Ezer, and chief Dishan. These are the chiefs descended from the Horites, according to their various chiefs in the land of Seir.

CSB: chief Dishon, chief Ezer, and chief Dishan. These are the chiefs among the Horites, clan by clan, in the land of Seir.

NLT: Dishon, Ezer, and Dishan. The Horite clans are named after their clan leaders, who lived in the land of Seir.

KJV: Duke Dishon, duke Ezer, duke Dishan: these are the dukes that came of Hori, among their dukes in the land of Seir.

NKJV: Chief Dishon, Chief Ezer, and Chief Dishan. These were the chiefs of the Horites, according to their chiefs in the land of Seir.

As far back as the time of Abraham, the Horites occupied the region of Seir, named for their patriarch (Genesis 14:6). They were conquered by Esau and his descendants (Genesis 36:6–8) when they moved to the region (Deuteronomy 2:12).

Along with the previous verse, this lists "chiefs," probably meaning tribal leaders, of the Horites. This repeats Seir's previously mentioned sons, including Dishon, Ezer, and Dishan (Genesis 36:21).

Genesis 36:20–30 describes the people Esau and his offspring defeated to take control of their homeland (Deuteronomy 2:12). These are the Horites (Genesis 14:6), descended from a man named Seir. After Esau's conquest, the region became known as Edom (Genesis 36:1).

Genesis 36 describes the generations of Esau, mostly focusing on the genealogy and rulers of the land of Edom. Repeatedly, the chapter emphasizes that Esau is Edom, repeating an association made earlier in Genesis (Genesis 25:25, 30). The Edomite people are his descendants. The regions in the land of Edom are named for his offspring. The chapter diverts briefly to give the genealogy of the Horite people (Genesis 14:6) who occupied the land before it was conquered (Deuteronomy 2:12). Finally, the chapter lists eight kings of Edom, along with the chiefs whose names became associated with the regions their clans occupied.

Genesis 35 concludes with the death of Isaac. It marks the end of the story arc which focused on him (Genesis 25:19). Genesis 36 briefly describes the generations of Esau, Jacob's twin brother, listing his sons, grandsons, and the kings of Edom, the nation that came from Esau. This is parallel to how Genesis 25:12–18 relayed the fate of Ishamel, another son who did not carry the line of promise. Genesis 37 begins the generations of Jacob, focusing mostly on the story of Joseph.

The book of Genesis establishes fundamental truths about God. Among these are His role as the Creator, His holiness, His hatred of sin, His love for mankind, and His willingness to provide for our redemption. We learn not only where mankind has come from, but why the world is in its present form. The book also presents the establishment of Israel, God's chosen people. Many of the principles given in other parts of Scripture depend on the basic ideas presented here in the book of Genesis. Within the framework of the Bible, Genesis explains the bare-bones history of the universe leading up to the captivity of Israel in Egypt, setting the stage for the book of Exodus.

Accessed 5/1/2024 1:28:29 AM