Genesis 38:12 - Printer Friendly

ESV: In the course of time the wife of Judah, Shua’s daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite.

NIV: After a long time Judah's wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.

NASB: Now after a considerable time Shua’s daughter, the wife of Judah, died; and when the time of mourning was ended, Judah went up to his sheepshearers at Timnah, he and his friend Hirah the Adullamite.

CSB: After a long time Judah's wife, the daughter of Shua, died. When Judah had finished mourning, he and his friend Hirah the Adullamite went up to Timnah to his sheepshearers.

NLT: Some years later Judah’s wife died. After the time of mourning was over, Judah and his friend Hirah the Adullamite went up to Timnah to supervise the shearing of his sheep.

KJV: And in process of time the daughter of Shuah Judah's wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite.

NKJV: Now in the process of time the daughter of Shua, Judah’s wife, died; and Judah was comforted, and went up to his sheepshearers at Timnah, he and his friend Hirah the Adullamite.

Two of Judah's three sons with his Canaanite wife (Genesis 38:2–5) have been put to death by God for their wickedness (Genesis 38:7, 9–10). Judah's wife has died, as well. She remains unnamed, identified only as the daughter of a man named Shua.

After a time of mourning had passed, Judah and his friend Hirah travel to Judah's sheepshearers in a town called Timnah. Sheep-shearing was accompanied by celebrations, much as western cultures celebrate fall harvests.

Judah's travel will provide an opportunity for Tamar (Genesis 38:13), his twice-widowed daughter-in-law. Though Judah claimed to have been waiting to allow Tamar to marry his youngest son, Shelah (Genesis 38:11), that has proven to be a lie (Genesis 38:14). Her scheme is risky, used in desperation.

Genesis 38:12–19 describes a plan devised by the childless widow, Tamar, to provide for her future after being abandoned by her father-in-law, Judah. He has violated tradition by delaying—refusing, it turns out—to give her to his next-oldest son, Shelah. Tamar disguises herself as a prostitute and engages in sex with Judah, keeping his signet ring and staff until he can pay her. This results in pregnancy, setting up a scandalous revelation.

Jacob's son Judah marries a Canaanite woman and has three sons. His first son marries a woman called Tamar but is put to death by God for an unnamed sin. Judah follows tradition and marries Er's widow to the next oldest brother. Onan takes advantage of the situation for sex, but deliberately refuses to give her children. God puts him to death as well. When Judah abandons Tamar, she disguises herself as a prostitute and has sex with him. Found to be pregnant, she proves Judah is the father, and he admits his guilt. She then gives birth to twin boys.

Genesis 38 departs from the story of Joseph (Genesis 37:26–28) to describe what happens when Judah moves away from his family at Hebron and marries a Canaanite woman. Two of his three sons are put to death by God, each while married to the same woman. When Judah abandons her, she works a scheme to trick him into having sex with her. Confronted with proof that he is the father in her scandalous pregnancy, she is allowed to live and gives birth to Judah's twin boys. The following chapter returns to a focus on Joseph and his rise within Egyptian society (Genesis 39:1).

The book of Genesis establishes fundamental truths about God. Among these are His role as the Creator, His holiness, His hatred of sin, His love for mankind, and His willingness to provide for our redemption. We learn not only where mankind has come from, but why the world is in its present form. The book also presents the establishment of Israel, God's chosen people. Many of the principles given in other parts of Scripture depend on the basic ideas presented here in the book of Genesis. Within the framework of the Bible, Genesis explains the bare-bones history of the universe leading up to the captivity of Israel in Egypt, setting the stage for the book of Exodus.