Genesis 48:5 - Printer Friendly

ESV: And now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are.

NIV: Now then, your two sons born to you in Egypt before I came to you here will be reckoned as mine; Ephraim and Manasseh will be mine, just as Reuben and Simeon are mine.

NASB: Now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are.

CSB: Your two sons born to you in the land of Egypt before I came to you in Egypt are now mine. Ephraim and Manasseh belong to me just as Reuben and Simeon do.

NLT: Now I am claiming as my own sons these two boys of yours, Ephraim and Manasseh, who were born here in the land of Egypt before I arrived. They will be my sons, just as Reuben and Simeon are.

KJV: And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.

NKJV: And now your two sons, Ephraim and Manasseh, who were born to you in the land of Egypt before I came to you in Egypt, are mine; as Reuben and Simeon, they shall be mine.

Joseph has brought his two oldest sons to his dying father's bedside to be blessed (Genesis 48:1–4). After reminding Joseph of God's promise to give to his descendants the land of Canaan as an "everlasting possession," Jacob now turns to blessing Joseph's sons.

As it happens, this is a tremendous blessing, indeed! In essence, Jacob formally adopts Ephraim and Manasseh as his own two sons. No longer will they be considered simply grandsons. Instead, they will be given the same generational privileges as Jacob's other sons. More than that: Jacob appears to elevate Joseph's two sons to the rank of his firstborn sons above even Reuben and Simeon.

The effect of Jacob's action is that Joseph and his family will now receive the birthright and a double portion of the family inheritance. Why would Jacob do this? As the following chapter will reveal, Jacob has not forgotten the sins of his oldest sons Reuben (Genesis 49:3–4) and Simeon (Genesis 49:5–7). But it's more than that. Jacob has remained faithful to the end in his devotion to his beloved late wife Rachel and the two sons that she bore to him (Genesis 48:7).

Genesis 48:1–22 describes the blessing Jacob pronounces over Joseph's oldest two sons. Significantly, Jacob claims Joseph's two oldest sons as his own, ensuring that each will receive a full portion of his inheritance. This means Joseph's family will receive a double portion. Jacob blesses the pair with a prayer for God's blessing in their lives as he himself has experienced it.

Genesis 48 describes Jacob's deathbed blessing of Joseph's sons, Ephraim and Manasseh. In a surprising move, Jacob claims Joseph's two oldest boys as his own. This makes each a full heir. The result is that Joseph's family will receive a double portion of the inheritance. Jacob prays for them to receive many of the blessings God has given to him during his long life. In another twist, Jacob gives greater blessing to the younger of his two grandsons.

Despite a long, difficult life, Jacob survives another 17 years after moving to Egypt. The suffering of his son, Joseph, resulted in the salvation of his family line. Now truly at the end of his days, Jacob claims Joseph's oldest two sons as his own—giving them full rights to a portion of his inheritance. The following chapters will include Jacob's remaining blessings for his sons, and a description of the death and burials of both Jacob and Joseph.

The book of Genesis establishes fundamental truths about God. Among these are His role as the Creator, His holiness, His hatred of sin, His love for mankind, and His willingness to provide for our redemption. We learn not only where mankind has come from, but why the world is in its present form. The book also presents the establishment of Israel, God's chosen people. Many of the principles given in other parts of Scripture depend on the basic ideas presented here in the book of Genesis. Within the framework of the Bible, Genesis explains the bare-bones history of the universe leading up to the captivity of Israel in Egypt, setting the stage for the book of Exodus.