Genesis 49:15 - Printer Friendly

ESV: He saw that a resting place was good, and that the land was pleasant, so he bowed his shoulder to bear, and became a servant at forced labor.

NIV: When he sees how good is his resting place and how pleasant is his land, he will bend his shoulder to the burden and submit to forced labor.

NASB: When he saw that a resting place was good And that the land was pleasant, He bowed his shoulder to carry burdens, And became a slave at forced labor.

CSB: He saw that his resting place was good and that the land was pleasant, so he leaned his shoulder to bear a load and became a forced laborer.

NLT: When he sees how good the countryside is and how pleasant the land, he will bend his shoulder to the load and submit himself to hard labor.

KJV: And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.

NKJV: He saw that rest was good, And that the land was pleasant; He bowed his shoulder to bear a burden, And became a band of slaves.

Jacob's oracle about each of this sons has come to Issachar. This tribe is depicted as a sturdy donkey, laying between the sheepfolds (Genesis 49:14). Now Jacob expands on that word picture. Issachar's descendants will settle in a pleasant land, willing to do hard work to stay there. Eventually, they will do that work for others as slaves or servants at forced labor.

Joshua 19:17–24 describes Issachar's allotment in the Promised Land as being southwest of the Sea of Galilee, a fertile and pleasant plain. It is unclear exactly what period of force labor Jacob is referring to in the future of Issachar's people, but the region they settled in did attract invaders. Residents of that area would be especially prone to capture and enslavement.

Genesis 49:13–21 records Jacob's deathbed predictions, this time regarding six of his sons: Zebulun, Issachar, Dan, Gad, Asher, and Naphtali. These are relatively brief, and not entirely positive. While Jacob addresses the first four (Genesis 49:3–12) and last two (Genesis 49:22–27) of his sons in birth order, there is no obvious ranking in his comments here. As compared to other tribes, these would play lesser roles in Israel's future.

Genesis 49 contains Jacob's dying prophetic remarks. In the form of poetry, Jacob pronounces positive and negative "blessings" about each of his 12 sons and the people who will come from them. Reuben, Simeon, and Levi are each held to account for their past sins. Judah is described as a lion; the kingly line will come from his people. Joseph and his descendants are lavished with blessings. Once the oracle is completed, Jacob commands his sons to bury him with his fathers in Canaan. Then, the man God named "Israel" (Genesis 35:10–11) dies.

After a life of struggle and controversy, Jacob's family has securely settled in Egypt. Genesis 48 told of Jacob's blessing on Joseph's two oldest sons: Ephraim and Manasseh. In Genesis 49, Jacob gives both positive and negative predictions to each of his sons, in turn. Jacob then commands his sons to bury him in Canaan, then dies. The final chapter of Genesis describes the family's mourning and Joseph's death. The opening verses of Exodus race forward some 400 years, as the nation of Israel falls into harsh slavery under new Egyptian rulers (Exodus 1:8–14).

The book of Genesis establishes fundamental truths about God. Among these are His role as the Creator, His holiness, His hatred of sin, His love for mankind, and His willingness to provide for our redemption. We learn not only where mankind has come from, but why the world is in its present form. The book also presents the establishment of Israel, God's chosen people. Many of the principles given in other parts of Scripture depend on the basic ideas presented here in the book of Genesis. Within the framework of the Bible, Genesis explains the bare-bones history of the universe leading up to the captivity of Israel in Egypt, setting the stage for the book of Exodus.

Accessed 4/29/2024 1:09:18 AM