What does Isaiah 10:33 mean?
ESV: Behold, the Lord GOD of hosts will lop the boughs with terrifying power; the great in height will be hewn down, and the lofty will be brought low.
NIV: See, the Lord, the LORD Almighty, will lop off the boughs with great power. The lofty trees will be felled, the tall ones will be brought low.
NASB: Behold, the Lord, the God of armies, will lop off the branches with terrifying power; Those also who are tall in stature will be cut down, And those who are lofty will be brought low.
CSB: Look, the Lord God of Armies will chop off the branches with terrifying power, and the tall trees will be cut down, the high trees felled.
NLT: But look! The Lord, the Lord of Heaven’s Armies, will chop down the mighty tree of Assyria with great power! He will cut down the proud. That lofty tree will be brought down.
KJV: Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.
NKJV: Behold, the Lord, The Lord of hosts, Will lop off the bough with terror; Those of high stature will be hewn down, And the haughty will be humbled.
Verse Commentary:
The prophet Isaiah has been describing the progress of a fast-moving invading army toward Jerusalem (Isaiah 10:28–32). Since the route is different, scholars insist this is not the Assyrian army led by Sennacherib in 701 BC. It could be Isaiah's word picture of what an attack on Jerusalem might look like. It would feel to the people as if the Assyrians were unstoppable as they rolled through the nation, arriving quickly at a hill above the city of Jerusalem.

Now, the scene completely changes. Isaiah leaves the invaders standing nearby as an undeniable threat looming down on the city. He now turns to direct his attention at a metaphor about the Lord., who is bringing down the tallest and the mightiest of the trees. In other words, the Lord is not intimidated by the might of Assyria. Regardless of how close this army gets to Jerusalem, the Lord will cut them down to size according to His perfect timing.
Verse Context:
Isaiah 10:20–34 describes the remnant that will be saved in Israel and who will reestablish trust in the Lord. Only these few will be saved, and the Lord's destruction will come. The Lord, though, urges His people not to fear the Assyrians. His anger will soon turn from Israel to Assyria's direction. He will use His supernatural power to end Assyria's oppression over Israel. Even if a great Assyrian army marches all the way to the edge of Jerusalem, the Lord will cut them down as a forest.
Chapter Summary:
Isaiah declares woe on those in Israel and Judah who use the law to take advantage of the poor. These people will not escape the Lord's judgment. He next describes the Assyrians as the Lord's staff of judgment against the godless nation that is His people. When He is done punishing His people, the Lord will turn His anger on the Assyrians, nearly destroying them. Eventually, a remnant of Israelites will return to faith in the Lord. Destruction will come, but it will not consume everything. The Lord will triumph over Assyria.
Chapter Context:
Isaiah 10 follows prophecies about God's judgment on Israel for the nation's sins. It begins pronouncing sorrow for those who oppress the poor and needy. He also declares woe on the Assyrians, whom the Lord is using to judge His people Israel. Soon, the Lord will direct His anger against the Assyrians for the arrogance of their king. He will burn them down as a forest. A remnant of Israel will survive the Assyrian judgment and trust the Lord again. His anger will turn from Israel to Assyria. The Assyrian oppression of Israel will be ended.
Book Summary:
Isaiah is among the most important prophetic books in the entire Bible. The first segment details God's impending judgment against ancient peoples for sin and idolatry (Isaiah 1—35). The second part of Isaiah briefly explains a failed assault on Jerusalem during the rule of Hezekiah (Isaiah 36—39). The final chapters predict Israel's rescue from Babylonian captivity (Isaiah 40—48), the promised Messiah (Isaiah 49—57), and the final glory of Jerusalem and God's people (Isaiah 58—66).
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