Isaiah 17:5 - Printer Friendly

ESV: And it shall be as when the reaper gathers standing grain and his arm harvests the ears, and as when one gleans the ears of grain in the Valley of Rephaim.

NIV: It will be as when reapers harvest the standing grain, gathering the grain in their arms-- as when someone gleans heads of grain in the Valley of Rephaim.

NASB: It will be like the reaper gathering the standing grain, As his arm harvests the ears, Or it will be like one gleaning ears of grain In the Valley of Rephaim.

CSB: It will be as if a reaper had gathered standing grain -- his arm harvesting the heads of grain -- and as if one had gleaned heads of grain in Rephaim Valley.

NLT: The whole land will look like a grainfield after the harvesters have gathered the grain. It will be desolate, like the fields in the valley of Rephaim after the harvest.

KJV: And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.

NKJV: It shall be as when the harvester gathers the grain, And reaps the heads with his arm; It shall be as he who gathers heads of grain In the Valley of Rephaim.

Isaiah is describing the loss of status and wealth that will come upon Israel; the destruction on Damascus will spill over onto them, as well. The prophet has written that Israel will grow from healthy and well-fed to desperately starving (Isaiah 17:3–4). As an illustration, he describes those who are dependent on the gleanings in the Valley of Rephaim to survive.

The Valley of Rephaim, southwest of Jerusalem, contained fertile fields of grain. The common practice of the day, as mandated by the old testament law, provided for the poor. During the harvest, the reaper would gather grain in his arms but not pick up the ears of grain that he dropped along the way (Deuteronomy 24:19–21). Those who were destitute could follow behind and gather up the remains of the harvest—the "gleanings"—to live on. The Lord has always had provision in place for those in need.

The glory of Israel had changed so much that instead of being the one who reaps the crops, they had become the one who lives on the gleanings.

Isaiah 17:1–14 begins as a prophecy of the destruction of Damascus, the capital of Syria. Israel will nearly be wiped out along with it. Survivors of both nations will exist on scraps. The remnant of Israel will finally look to their Maker for help instead of praying to false idols. This remnant will experience grief and pain because they have forgotten the God of their salvation. Still, the Lord God has the power to drive away enemies like dust against a strong wind.

What begins as an oracle against Damascus becomes a description of the consequences of Israel's faithlessness As well as the Lord's ability to save them. Damascus will become a heap of ruins. Ephraim will be nearly wiped out along with it. The glory of both will be wasted away like a once healthy man starving and living on scraps. Finally, Israel will look to their Maker instead of to idols they have made with their hands. They forgot the God of their salvation, the One who can chase away the storms of the enemy nations.

Prior chapters included prophecies against various nations, such as Assyria, Babylon, and Moab (Isaiah 13—16). Chapter begins as another oracle against one of Israel's hostile neighbors. However, this one is set much earlier in time. Damascus will become ruins and Israel will be nearly wiped out along with it. Survivors will gather scraps just to survive. The remnant in Israel will finally look to their Maker for help, instead of to idols. Still, the Lord can drive away the roaring nations who have come against Israel. Further oracles follow, beginning with a prophecy about Cush (Isaiah 18).

Isaiah is among the most important prophetic books in the entire Bible. The first segment details God's impending judgment against ancient peoples for sin and idolatry (Isaiah 1—35). The second part of Isaiah briefly explains a failed assault on Jerusalem during the rule of Hezekiah (Isaiah 36—39). The final chapters predict Israel's rescue from Babylonian captivity (Isaiah 40—48), the promised Messiah (Isaiah 49—57), and the final glory of Jerusalem and God's people (Isaiah 58—66).