Isaiah 1:13 - Printer Friendly

ESV: Bring no more vain offerings; incense is an abomination to me. New moon and Sabbath and the calling of convocations— I cannot endure iniquity and solemn assembly.

NIV: Stop bringing meaningless offerings! Your incense is detestable to me. New Moons, Sabbaths and convocations-- I cannot bear your worthless assemblies.

NASB: Do not go on bringing your worthless offerings, Incense is an abomination to Me. New moon and Sabbath, the proclamation of an assembly— I cannot endure wrongdoing and the festive assembly.

CSB: Stop bringing useless offerings. Your incense is detestable to me. New Moons and Sabbaths, and the calling of solemn assemblies -- I cannot stand iniquity with a festival.

NLT: Stop bringing me your meaningless gifts; the incense of your offerings disgusts me! As for your celebrations of the new moon and the Sabbath and your special days for fasting — they are all sinful and false. I want no more of your pious meetings.

KJV: Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

NKJV: Bring no more futile sacrifices; Incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies— I cannot endure iniquity and the sacred meeting.

Israel's problem during this time was not a lack of religiosity. They were obeying the Lord's commands about participating in the sacrificial system. As well, they burned incense during offerings, observed the required celebrations, and participated in other local and national gatherings of God's people. The problem was that they were doing all these things while continuing in obvious sinful practices.

Without soft hearts and right actions, God called their offerings vain and their incense abominable. He says He cannot endure their sinfulness as they all gather for solemn assemblies as if they are righteous. Their gatherings amount to no more than playacting instead of representing the true nature of their hearts before God. The New Testament refers to this using a Greek term for an actor—hypokrites—which we express in English as "hypocrisy" (Matthew 6:5; 7:5; 23:15).

Isaiah 1:2–20 begins a presentation somewhat like a lawsuit against the people of Judah in Israel. The Lord will show many of the ways they have broken their covenant with Him. The people are saturated with sin. They have forsaken Him. Isaiah describes a spiritual sickness Israel refuses to treat. It will lead to their physical destruction by enemy invaders. Their offerings are meaningless because of their sinful rebellion. God calls them to stop sinning and to do good. He offers to make their sins white as snow if they repent and to consume them if they rebel.

After identifying himself as the son of Amoz, Isaiah begins his vision from the Lord with the introduction of God's lawsuit against the people of Israel. His children are living in rebellion against Him. They are saturated in sin and have forsaken the Lord. Their spiritual sickness will lead to their destruction, though a few will be saved. Their offerings are meaningless because of their sinful lifestyles. If they repent now, they will be redeemed. If not, they will be destroyed. The Lord will restore justice to once righteous Jerusalem. All who do not repent will be consumed.

Isaiah 1 begins Isaiah's massive book of prophecy with the Lord presenting a lawsuit against His people Israel in Judah for breach of covenant. They live in rebellion against Him and are saturated in sin. They refuse to treat their spiritual illness and will be decimated by their enemies. Their offerings are meaningless. They must stop doing evil and start doing what is good. The Lord will burn off the corrupt from Jerusalem and return it to a place of justice and righteousness. Those who refuse to repent will be broken and destroyed.

Isaiah is among the most important prophetic books in the entire Bible. The first segment details God's impending judgment against ancient peoples for sin and idolatry (Isaiah 1—35). The second part of Isaiah briefly explains a failed assault on Jerusalem during the rule of Hezekiah (Isaiah 36—39). The final chapters predict Israel's rescue from Babylonian captivity (Isaiah 40—48), the promised Messiah (Isaiah 49—57), and the final glory of Jerusalem and God's people (Isaiah 58—66).