What does Isaiah 43:10 mean?
ESV: “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me.
NIV: You are my witnesses,' declares the LORD, 'and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.
NASB: 'You are My witnesses,' declares the Lord, 'And My servant whom I have chosen, So that you may know and believe Me And understand that I am He. Before Me there was no God formed, And there will be none after Me.
CSB: "You are my witnesses" -- this is the Lord's declaration -- "and my servant whom I have chosen, so that you may know and believe me and understand that I am he. No god was formed before me, and there will be none after me.
NLT: 'But you are my witnesses, O Israel!' says the Lord. 'You are my servant. You have been chosen to know me, believe in me, and understand that I alone am God. There is no other God — there never has been, and there never will be.
KJV: Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
NKJV: “You are My witnesses,” says the Lord, “And My servant whom I have chosen, That you may know and believe Me, And understand that I am He. Before Me there was no God formed, Nor shall there be after Me.
Verse Commentary:
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Verse Context:
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Chapter Summary:
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Chapter Context:
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Book Summary:
Isaiah is among the most important prophetic books in the entire Bible. The first segment details God's impending judgment against ancient peoples for sin and idolatry (Isaiah 1—35). The second part of Isaiah briefly explains a failed assault on Jerusalem during the rule of Hezekiah (Isaiah 36—39). The final chapters predict Israel's rescue from Babylonian captivity (Isaiah 40—48), the promised Messiah (Isaiah 49—57), and the final glory of Jerusalem and God's people (Isaiah 58—66).
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