What does Isaiah 5:28 mean?
ESV: their arrows are sharp, all their bows bent, their horses’ hoofs seem like flint, and their wheels like the whirlwind.
NIV: Their arrows are sharp, all their bows are strung; their horses' hooves seem like flint, their chariot wheels like a whirlwind.
NASB: Its arrows are sharp and all its bows are bent; The hoofs of its horses seem like flint, and its chariot wheels like a storm wind.
CSB: Their arrows are sharpened, and all their bows strung. Their horses' hooves are like flint; their chariot wheels are like a whirlwind.
NLT: Their arrows will be sharp and their bows ready for battle. Sparks will fly from their horses’ hooves, and the wheels of their chariots will spin like a whirlwind.
KJV: Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind:
NKJV: Whose arrows are sharp, And all their bows bent; Their horses’ hooves will seem like flint, And their wheels like a whirlwind.
Verse Commentary:
Isaiah is describing the nature of the army coming to bring God's judgment on Judah and Jerusalem. He is likely pointing forward to the attack which came from the Assyrians (2 Kings 24:10–16). Ultimately, the exact identity of the invader is irrelevant. This is punishment from the Lord upon His people. Just as a general "attacks" by sending in troops, God is using an incredibly powerful army to accomplish His will.

This passage has been describing the soldiers of this army as alert and well-equipped for battle (Isaiah 5:27). Now he adds that their arrows and bows are prepared for battle. The hooves of their horses are strong and unbreaking over the many miles toward Jerusalem. The wheels of their chariots spin like the wind as the miles rush pass. The Lord's judgment is coming.
Verse Context:
Isaiah 5:8–30 contains Isaiah's dire predictions about the upcoming judgment of Israel. The first "woes" are to the greedy and the pleasure-seeking drinkers. They will go into exile and to the grave for refusing to acknowledge God. The Lord then will be exalted for restoring justice and righteousness. The next woes are to those who embrace sin and mock the coming judgment. These are also those people who have mixed evil and good and believe they know better than God. The final listed woes are those who make it a point of pride how much alcohol they can drink, as well as how they can work the system with bribes. The Lord will summon the armies of the nations to bring judgment on His people.
Chapter Summary:
Isaiah 5 begins with a parable about a farmer who builds a vineyard that produces sour grapes. The owner says he will lay waste to the vineyard. Isaiah reveals the owner to be the Lord and the vineyard to be Israel. Israel's bad fruit includes the greed of the wealthy and the hedonism of the people. They will go hungry and thirsty, into exile, and the grave. The Lord will be exalted for His righteousness. Isaiah pronounces woe on the sinners, the mockers, and the unjust rulers. The Lord will summon the nations to judge His people.
Chapter Context:
Early chapters (Isaiah 1—4) established a prophetic message given to the people of Israel. Isaiah 5 begins a new section with a parable about a vineyard that produces wild grapes despite all the work the owner has done. The vineyard is Israel, and the owner is the Lord. He will lay waste to the vineyard for the greed and drunkenness of the people. They will go into exile and the grave. The Lord will be exalted, but woe to those who embrace sin, and mock God's judgment. As well as those who take bribes against the poor. He has summoned the nations. Judgment is coming. The next chapter includes one of the Bible's most famous visions (Isaiah 6).
Book Summary:
Isaiah is among the most important prophetic books in the entire Bible. The first segment details God's impending judgment against ancient peoples for sin and idolatry (Isaiah 1—35). The second part of Isaiah briefly explains a failed assault on Jerusalem during the rule of Hezekiah (Isaiah 36—39). The final chapters predict Israel's rescue from Babylonian captivity (Isaiah 40—48), the promised Messiah (Isaiah 49—57), and the final glory of Jerusalem and God's people (Isaiah 58—66).
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