James 1:14 - Printer Friendly

ESV: But each person is tempted when he is lured and enticed by his own desire.

NIV: but each person is tempted when they are dragged away by their own evil desire and enticed.

NASB: But each one is tempted when he is carried away and enticed by his own lust.

CSB: But each person is tempted when he is drawn away and enticed by his own evil desire.

NLT: Temptation comes from our own desires, which entice us and drag us away.

KJV: But every man is tempted, when he is drawn away of his own lust, and enticed.

NKJV: But each one is tempted when he is drawn away by his own desires and enticed.

In the previous verse, James made it clear that God is not responsible for tempting us to move away from Him. Even when He allows great ordeals to come into our lives, we should never say He means to provoke us to disobey Him. God does not tempt anyone to do evil. Rather, He intends those struggles as opportunities to deepen our trust in Him.

There is no doubt that the temptation to despair exists. Especially in the midst of hard times, we feel the pull to disobey God, to be unfaithful, to move away from Him. Where does that temptation come from? Here James reveals the answer: The call is coming from inside our own house! In other words, we are lured away from God in the midst of trials by our own desires. On one level, we simply want to sin. Christians have been freed from slavery to sin (See Romans 6), but we haven't completely lost the taste for sin. The desire remains.

James tells us to own up to that desire to sin. We need to hold ourselves responsible. He wants to warn us that, on this side of eternity, our "old self" (Ephesians 4:22) is looking for an excuse to move back into sinfulness. Sometimes, we will use trials as that excuse to disobey God instead of to trust Him at a deeper level.

Verse 15 will reveal the consequences of taking our own bait to sin.

James 1:2–18 begins with a challenging command for Christians. We are to classify hard things in their lives as ''joyful,'' because those ordeals help us develop a deeper trust in God. Christians who trust God also seek wisdom from Him—and not from ungodly sources. We continue to trust Him through difficult experiences, in part, to receive the crown of life promised to those who don't stop. We don't blame Him for our desire to sin, but we do credit Him for every good thing in our lives.

How important is it for Christians to trust God? It's so important, James writes, that we should call our worst moments joyful things, because trials help us trust God more. People who trust God ask Him for wisdom—and then take what He gives. People who trust God make a bigger deal about their rewards in the next life than their wealth in this one. People who trust God don't blame Him for their desire to sin; they give Him credit for all that is good in their lives. They look into His Word, and they act on what they see there.

This first chapter in the book of James sets the course for the rest of his letter to Christians worldwide. God wants us to trust Him more, and more deeply, as we learn more of Him. This is so important to God that He calls on us to find joy, even in hard times, because hardship helps us trust God more. Those who really trust God will ask Him for wisdom, will be excited about their status in eternity, will recognize Him as the source of all good in their lives, and will work to act on what they find in His Word.

The book of James is about specifically understanding what saving faith looks like. How does faith in Christ reveal itself in a believer's life? What choices does real trust in God lead us to make? Those are the questions James answers. Most scholars believe the writer was Jesus' half-brother, a son born to Joseph and Mary after Jesus' birth. James may not have come to believe Jesus was the Messiah until after the resurrection. Eventually, though, he became one of the leaders of the Christian church in Jerusalem. This is possibly the earliest-written of all the New Testament books, around AD 40–50. James addresses his letter to Jewish Christians scattered around the known world.