James 2:17 - Printer Friendly

ESV: So also faith by itself, if it does not have works, is dead.

NIV: In the same way, faith by itself, if it is not accompanied by action, is dead.

NASB: In the same way, faith also, if it has no works, is dead, being by itself.

CSB: In the same way faith, if it does not have works, is dead by itself.

NLT: So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless.

KJV: Even so faith, if it hath not works, is dead, being alone.

NKJV: Thus also faith by itself, if it does not have works, is dead.

Many years ago, Christian musician Rich Mullins summed up this verse in a song called Screen Door. In it, he says "Faith without works is like a song you can't sing. It's about as useless as a screen door on a submarine."

The teaching of Christianity was revolutionary, and it still is. The emphasis of the gospel is on grace, through faith, and not by the good deeds—works—which we do. Instead of demanding sinless perfection and sacrifice, or some subjective judgment, God was offering forgiveness of sins and an eternal home with Him for all who believe in Christ. That leads to an all-important question: "What does it mean to have a saving belief in Christ?" This is the issue James is tackling in this part of Scripture.

Reading James in context with the rest of the New Testament helps us to answer that question. In this particular case, James is making a crucial point about the gospel: simple mental agreement is not enough. "Knowledge" is not "trust." Salvation does not come when a person agrees to the facts of Christ's life, death, and resurrection. Accepting Christ is not like agreeing that the city of Lincoln is the capital of Nebraska. Such a "belief" requires no response, no action. In verses 15 and 16, James also pointed out that merely claiming something does not make the claim true. A person who says "I believe," but does nothing to support such a belief, does not actually believe what they have claimed.

James makes clear that saving faith in Christ is active and transformative. Salvation is about placing our trust in Christ; this necessarily transforms us in such a way that we begin to make new and different choices. Living faith in Christ changes the direction of a person's life. It always results in the believer beginning to participate in good works. Where there are no works, there is only a dead "words only" faith—the kind James refers to in the first part of verse 14.

It's important to note here what James is not saying. He is not in any sense claiming that salvation requires good works. He's not talking about following the law or being perfectly sinless. He's talking about doing good works that are consistent with loving other Christians and obeying the Father. That's what those who trust in Christ begin to do.

In other words, we are saved only by faith, and this faith which saves will produce good works. According to James, those who lack works are not saved—not because they lack works, but because their lack of works proves that they lack saving faith.

James 2:14–26 makes the case that how one acts—their ''works''—are a sign of the kind of ''faith'' they possess. So-called-''faith'' which doesn't lead a person to participate in good works is not a saving faith; it is a dead thing. It is pointless and meaningless to believe, or ''wish,'' a poverty-stricken person to be well, if such an opinion leads to no action. In exactly the same way, James insists that it is not enough to mentally agree about certain facts of God. If what a person believes about God does not lead them to act accordingly, then their ''faith'' is not saving faith. It is merely opinion. James never says that faith is not essential for salvation. He never claims works are required to obtain or keep salvation. He is, however, crystal clear that truly saving faith cannot be separated from the evidence of good works.

Genuine saving faith in God leads to good and loving actions: ''works.'' In chapter 1, James discussed the importance of acting on the words of God, not merely hearing them. Favoritism to the rich over the poor demonstrates a lack of faith. In fact, this is a sin. Following up on these ideas, James insists that ''faith'' which doesn't result in good works is dead. Such belief is merely intellectual agreement. It is not trust, or true, biblical saving faith. James doesn't deny that belief in God is essential to salvation, nor does he claim that works are necessary to obtain salvation. Rather, he makes the case that works are to faith what the breath is to the body: a sign of life. A ''faith'' without works is like a body without breath: dead.

In chapter 1, James taught that a saving belief in God changes how a Christian looks at trials in their lives. It affects where they turn for help, and who they credit for good. Believers hear the Word and do it. In this chapter, James insists that our faith in God should keep us from showing favoritism to the rich and powerful on earth and should provoke us to love our poor neighbors as ourselves. He also makes the case that so-called-''faith'' which does not result in works, is not saving faith, at all. Despite controversy, this does not clash with Paul's view of salvation by grace alone. James refers to good works as an expected outcome of salvation, not the source of it. In the following chapters, he will continue to show what a life of genuine faith looks like.

The book of James is about specifically understanding what saving faith looks like. How does faith in Christ reveal itself in a believer's life? What choices does real trust in God lead us to make? Those are the questions James answers. Most scholars believe the writer was Jesus' half-brother, a son born to Joseph and Mary after Jesus' birth. James may not have come to believe Jesus was the Messiah until after the resurrection. Eventually, though, he became one of the leaders of the Christian church in Jerusalem. This is possibly the earliest-written of all the New Testament books, around AD 40–50. James addresses his letter to Jewish Christians scattered around the known world.