James 3:13 - Printer Friendly

ESV: Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom.

NIV: Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom.

NASB: Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom.

CSB: Who among you is wise and understanding? By his good conduct he should show that his works are done in the gentleness that comes from wisdom.

NLT: If you are wise and understand God’s ways, prove it by living an honorable life, doing good works with the humility that comes from wisdom.

KJV: Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

NKJV: Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom.

What is wisdom? In a new section beginning in this verse, James will show that how each person answers that question depends on whether their focus is limited to this life or includes eternity in heaven. He starts out with a provocative question. This test immediately challenges our personal pride: "who is wise and understanding among you?"

James uses two different Greek words, with two different meanings. "Understanding" comes from the Greek epistēmōn, which focuses on intellect and factual knowledge. "Wisdom," which James will center on more heavily in this passage, is from the Greek sophos. This term is more related to practical, real-life use of moral reasoning. This is not to say intellect is unimportant, but James's primary point in this letter is about what we do. As a result, it's natural that he leans more heavily on the applied "wisdom" aspect.

Those with some scriptural training or higher status in the faith community will be tempted to count themselves qualified as "wise." Those who feel inadequate in spiritual things might hope they won't be noticed. James's answer to his own question, though, comes as a surprise. As human beings, we tend to measure wisdom as having all the right answers to the hard questions. Instead, James suggests, wisdom is as wisdom does. He echoes what he wrote about faith and good works in chapter 2: "I will show you my faith by my good works."

A truly wise person will demonstrate the humility of wisdom by his good works. The true test of God's kind of wisdom is a life well lived, a life spent doing good works for others. As the wisdom book of Proverbs repeatedly makes clear, humility is an essential component of living wisely (Proverbs 1:5–8). Without setting ourselves aside, we cannot hope to become the wise servants God has called us to be.

James 3:13–18 questions our concept of who is wise and understanding. James quickly answers: the truly wise, understanding person is one whose faith in God leads to selfless good works. Wise people live in the humility of wisdom, setting themselves aside to serve others. That's not worldly wisdom, which leaves each person responsible to serve him- or herself first. Earthly attitudes are driven by envy for what others have, and an ambition to take it. The result is disorder and evil instead of the peace, gentleness, and mercy that follow from living by heaven's wisdom.

Human words are powerful. Our tongues are small, but they are capable of wreaking great havoc. Any person who could perfectly control their words would be in perfect control of their entire bodies. Instead, as sinful human beings, our tongues are untamable. Our words are fire, igniting the entire course of our lives. Blessing God and cursing people should not come out of the same mouth; we are corrupted. James concludes the chapter by exploring what it means to be truly wise. True wisdom is not necessarily found in those with the most education, money, or friends. Rather, wise people can be spotted living wisely in humility, participating in good works, enjoying peace, singleness of purpose, and gentle lifestyles.

What does it look like to lead a life characterized by trusting God? Chapters 1 and 2 introduced the idea of how one's actions demonstrate the reality of their beliefs. Here, in chapter 3, James continues to explore this effect. In this passage, he talks about our words and heaven's wisdom. The one with perfect faith in God would have perfect control over his or her words. Worldly wisdom—envy and selfish ambition—with its me-first mentality is a source of disorder and evil in the world. God-trusting, self-sacrificing heavenly wisdom is the source of peace, gentleness, mercy and, ultimately, righteousness. Chapters 4 and 5 will make specific practical application of these thoughts.

The book of James is about specifically understanding what saving faith looks like. How does faith in Christ reveal itself in a believer's life? What choices does real trust in God lead us to make? Those are the questions James answers. Most scholars believe the writer was Jesus' half-brother, a son born to Joseph and Mary after Jesus' birth. James may not have come to believe Jesus was the Messiah until after the resurrection. Eventually, though, he became one of the leaders of the Christian church in Jerusalem. This is possibly the earliest-written of all the New Testament books, around AD 40–50. James addresses his letter to Jewish Christians scattered around the known world.