James 3:14 - Printer Friendly

ESV: But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth.

NIV: But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth.

NASB: But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth.

CSB: But if you have bitter envy and selfish ambition in your heart, don't boast and deny the truth.

NLT: But if you are bitterly jealous and there is selfish ambition in your heart, don’t cover up the truth with boasting and lying.

KJV: But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

NKJV: But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth.

In the previous verse, James asked his readers who they thought qualified as wise and understanding. His immediate answer was that wise people live wisely, participating in good deeds with great humility. Now he warns his readers not to lie to themselves. A person should not assume they are "wise" if they carry bitter envy and selfish ambition in their hearts. And certainly, they must not boast about it.

This raises a fair question: why would anyone boast about being consumed with envy and selfish ambition? Think about the kind of career and motivational advice we hear every day. The typical "life coach" will tell you to look around, decide what you want out of life, and make a plan to go get it. The idea is that the successful person is the one who knows what they want, and gets it in the end. That's a common enough approach that it just seems natural to most of us.

The problem, of course, is that such an approach to life is usually built on envy: "I want what they have." It implies that there is benefit to selfish ambition: "I will do whatever it takes to get that for myself." In the next verse, James will describe the characteristics of that kind of so-called-wisdom.

Most of the New Testament writers warn against this worldly approach to life. Thinking in such a short-sighted way contrasts with the life God calls His people to follow. The apostle John defined this worldly wisdom as "the desires [or 'lusts'] of the flesh and the desires of the eyes and pride of life" (1 John 2:16).

James 3:13–18 questions our concept of who is wise and understanding. James quickly answers: the truly wise, understanding person is one whose faith in God leads to selfless good works. Wise people live in the humility of wisdom, setting themselves aside to serve others. That's not worldly wisdom, which leaves each person responsible to serve him- or herself first. Earthly attitudes are driven by envy for what others have, and an ambition to take it. The result is disorder and evil instead of the peace, gentleness, and mercy that follow from living by heaven's wisdom.

Human words are powerful. Our tongues are small, but they are capable of wreaking great havoc. Any person who could perfectly control their words would be in perfect control of their entire bodies. Instead, as sinful human beings, our tongues are untamable. Our words are fire, igniting the entire course of our lives. Blessing God and cursing people should not come out of the same mouth; we are corrupted. James concludes the chapter by exploring what it means to be truly wise. True wisdom is not necessarily found in those with the most education, money, or friends. Rather, wise people can be spotted living wisely in humility, participating in good works, enjoying peace, singleness of purpose, and gentle lifestyles.

What does it look like to lead a life characterized by trusting God? Chapters 1 and 2 introduced the idea of how one's actions demonstrate the reality of their beliefs. Here, in chapter 3, James continues to explore this effect. In this passage, he talks about our words and heaven's wisdom. The one with perfect faith in God would have perfect control over his or her words. Worldly wisdom—envy and selfish ambition—with its me-first mentality is a source of disorder and evil in the world. God-trusting, self-sacrificing heavenly wisdom is the source of peace, gentleness, mercy and, ultimately, righteousness. Chapters 4 and 5 will make specific practical application of these thoughts.

The book of James is about specifically understanding what saving faith looks like. How does faith in Christ reveal itself in a believer's life? What choices does real trust in God lead us to make? Those are the questions James answers. Most scholars believe the writer was Jesus' half-brother, a son born to Joseph and Mary after Jesus' birth. James may not have come to believe Jesus was the Messiah until after the resurrection. Eventually, though, he became one of the leaders of the Christian church in Jerusalem. This is possibly the earliest-written of all the New Testament books, around AD 40–50. James addresses his letter to Jewish Christians scattered around the known world.