James 3:9 - Printer Friendly

ESV: With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God.

NIV: With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God's likeness.

NASB: With it we bless our Lord and Father, and with it we curse people, who have been made in the likeness of God;

CSB: With the tongue we bless our Lord and Father, and with it we curse people who are made in God's likeness.

NLT: Sometimes it praises our Lord and Father, and sometimes it curses those who have been made in the image of God.

KJV: Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

NKJV: With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God.

In describing the uncontrolled, evil nature of our tongues—our words and how we use them—James now points to two contrary ways we use our tongues.

First, we can use our words to bless or praise our Lord and Father. After James's description of evil, untamable, unstable tongues up to this point, it's shocking to imagine such a person use their words to bless God. Perhaps we've been imagining that James has been describing non-religious people, or bad people. Or as we'd like to think, he's describing "other" people—not us, and not Christians. But, no, James's is describing the tongues of the human worshipers of the one true God. He is describing a weakness even in Christians. That makes his next example all the more convicting.

We also use our words to curse people. The word "curse" here is katarōmetha in the Greek, and this term is very specific. It does not refer to the use of coarse or "dirty" language, though that's part of how we can misuse our tongues. In the classic sense, to "curse" another person is to condemn them. It is to wish them to be cut off from blessing. It can even mean a prayer to send them to hell. More generally, this type of "cursing" is a desire for evil to come into someone's life. In the sense James means it here, we can curse someone with a variety of words, R-rated or not.

It is such a common human thing to "curse" another person that we tend to dismiss it as not that big of a deal. "Sticks and stones can break my bones, but words can never hurt me" is a common English proverb. And yet, James explains why abusive speech is such a big deal: We are cursing a being made in the image of God!

This is the second time in this chapter James has looked back to our creation by God, described in Genesis 1 (James 3:7). His arguments about how we use our words are rooted in the very foundations of creation itself. His main point is this: We use our words to bless our Creator and then to curse His creation. As he'll explain in the next verses, that doesn't make sense. It reveals the untamable, evil nature of our tongues.

James 3:1–12 discusses talking. This passage continues James's big idea that faith and works go together. Specifically, that what one does (or says) proves what they really believe. Those who trust God, who really believe Him, begin to be changed in their speech, as well. And yet, everyone still stumbles. The tongue is untamable, capable of great destruction. In fact, James calls it a fire and a restless evil that is itself set on fire by hell. We need to be changed. It shouldn't be that we praise God and curse the people made in His image. And yet, as fallen people, we do just that.

Human words are powerful. Our tongues are small, but they are capable of wreaking great havoc. Any person who could perfectly control their words would be in perfect control of their entire bodies. Instead, as sinful human beings, our tongues are untamable. Our words are fire, igniting the entire course of our lives. Blessing God and cursing people should not come out of the same mouth; we are corrupted. James concludes the chapter by exploring what it means to be truly wise. True wisdom is not necessarily found in those with the most education, money, or friends. Rather, wise people can be spotted living wisely in humility, participating in good works, enjoying peace, singleness of purpose, and gentle lifestyles.

What does it look like to lead a life characterized by trusting God? Chapters 1 and 2 introduced the idea of how one's actions demonstrate the reality of their beliefs. Here, in chapter 3, James continues to explore this effect. In this passage, he talks about our words and heaven's wisdom. The one with perfect faith in God would have perfect control over his or her words. Worldly wisdom—envy and selfish ambition—with its me-first mentality is a source of disorder and evil in the world. God-trusting, self-sacrificing heavenly wisdom is the source of peace, gentleness, mercy and, ultimately, righteousness. Chapters 4 and 5 will make specific practical application of these thoughts.

The book of James is about specifically understanding what saving faith looks like. How does faith in Christ reveal itself in a believer's life? What choices does real trust in God lead us to make? Those are the questions James answers. Most scholars believe the writer was Jesus' half-brother, a son born to Joseph and Mary after Jesus' birth. James may not have come to believe Jesus was the Messiah until after the resurrection. Eventually, though, he became one of the leaders of the Christian church in Jerusalem. This is possibly the earliest-written of all the New Testament books, around AD 40–50. James addresses his letter to Jewish Christians scattered around the known world.