James 5:12 - Printer Friendly

ESV: But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.

NIV: Above all, my brothers and sisters, do not swear--not by heaven or by earth or by anything else. All you need to say is a simple 'Yes' or 'No.' Otherwise you will be condemned.

NASB: But above all, my brothers and sisters, do not swear, either by heaven or by earth or with any other oath; but your yes is to be yes, and your no, no, so that you do not fall under judgment.

CSB: Above all, my brothers and sisters, do not swear, either by heaven or by earth or with any other oath. But let your "yes" mean "yes," and your "no" mean "no," so that you won't fall under judgment.

NLT: But most of all, my brothers and sisters, never take an oath, by heaven or earth or anything else. Just say a simple yes or no, so that you will not sin and be condemned.

KJV: But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

NKJV: But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into judgment.

This verse feels like an odd fit at this point in chapter 5. It doesn't smoothly follow from what James had been writing about remaining faithful to God in suffering, and it doesn't naturally flow into James's teaching on prayer in the next few verses. However, this seems to be part of James intent. It's an important point, and it needs to be emphasized clearly.

He begins by saying "above all," indicating that this is a big deal. He then repeats, nearly word for word, Jesus' command about taking oaths as recorded in Matthew 5:34–37. When James writes that we must not "swear," he isn't talking about using coarse language. Nor is he speaking, necessarily, about using God's name as a cuss word. He is talking about a practice that was apparently common in this era: taking an oath to convince someone either that you were telling the truth or that you would keep a promise.

We might think of saying to someone, "I swear on a stack of Bibles that I'm not lying," or "I swear on my mother's grave that I'll pay you next Thursday." Jesus forbid Christians from doing this, and James confirmed that teaching. The issue appears to be about honesty. Truthfulness should be the absolute norm for those who trust in Christ. Our simple yes or no should be completely binding since deception is never an option for us. If an oath is required to convince someone of our honesty or intent to be faithful, it suggests we may not be known for telling the truth in other circumstances.

It's likely that the taking of oaths had become a way of manipulating people or allowing wiggle room to get out of some kinds of contracts. James is definite: For those in Christ, dishonesty is never an option. No oaths required. Some Christians have read this command as forbidding them from taking oaths in legal settings such as courts of law or military service, but most believers see it as only a limit on personal oaths, especially those used for purposes of deception or manipulation.

James 5:7–12 shifts focus from the condemnation of the rich oppressors, back to encouragement of the Christians these abusers were hurting. James urges believers to remain patient and strong in their faith. The day of the Lord is coming. They must not turn on each other, but they should be challenged and encouraged by the examples of the Old Testament prophets and Job who remained faithful to God through great suffering.

What was causing fights and quarrels among the Christians to whom James was writing? They were living by the world's wisdom. This false perspective says human beings should do whatever it takes to get what they want in this life, even if it hurts other people. James says that to live that way is adultery, but God gives grace. Christians should repent and move close to God again. We should trust Him to provide, to be the Judge, and to lift us up in His time. In humility, we must acknowledge that all of our plans are dependent on Him, and He can change them at any moment.

Prior chapters in this letter focused on the relationship between beliefs and actions, and how to practically apply the concepts of Christianity. In chapter 4, James called his Christian readers to repent of their worldliness and turn back to closeness with God. Now in the last chapter of his letter, James addresses three things: He pronounces to the rich oppressors of the Christians that their judgment is coming on the day of the Lord. He urges those suffering under that oppression to remain patient, strong in their faith, as they wait for the day of the Lord. And he encourages all Christians to show their faith in God by praying in response to every circumstance.

The book of James is about specifically understanding what saving faith looks like. How does faith in Christ reveal itself in a believer's life? What choices does real trust in God lead us to make? Those are the questions James answers. Most scholars believe the writer was Jesus' half-brother, a son born to Joseph and Mary after Jesus' birth. James may not have come to believe Jesus was the Messiah until after the resurrection. Eventually, though, he became one of the leaders of the Christian church in Jerusalem. This is possibly the earliest-written of all the New Testament books, around AD 40–50. James addresses his letter to Jewish Christians scattered around the known world.