John 11:11 - Printer Friendly

ESV: After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.”

NIV: After he had said this, he went on to tell them, 'Our friend Lazarus has fallen asleep; but I am going there to wake him up.'

NASB: This He said, and after this He *said to them, 'Our friend Lazarus has fallen asleep; but I am going so that I may awaken him from sleep.'

CSB: He said this, and then he told them, "Our friend Lazarus has fallen asleep, but I'm on my way to wake him up."

NLT: Then he said, 'Our friend Lazarus has fallen asleep, but now I will go and wake him up.'

KJV: These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.

NKJV: These things He said, and after that He said to them, “Our friend Lazarus sleeps, but I go that I may wake him up.”

Jesus responded to an urgent message about Lazarus, sick in Bethany, by sending a comforting reply and waiting in Bethabara for two days (John 11:1–6). His disciples assumed this meant Jesus had no intention of going back towards Jerusalem, where religious leaders were waiting to pounce (John 5:18; 10:39). As it turns out, Jesus was only waiting in order to ensure that His upcoming miracle would be unmistakable. When He announces their return, the disciples are shocked and afraid (John 11:7–8). Jesus then responds by reminding them that God is in control; walking according to His knowledge—His light—is always the wisest course of action (John 11:8–9).

Here, Jesus adds another statement which would have been confusing to the disciples, at first. Sleep is often used in Christian contexts as a metaphor for physical death (Acts 7:60; 1 Thessalonians 4:13–18). Those who have faith in God see death of the body as a temporary, peaceful condition. Jesus' intent, right from the beginning, has been to raise Lazarus from the dead as another proof of His divine power.

In this context, though, the disciples would have been even more confused over Jesus' intent. After all, Jesus has waited two days, already. Now He speaks of waking up a sleeping friend. From their perspective, that is not something worth the risk of moving back into hostile territory. Their reactions, shown in the following verses, will be pessimistic, but also somewhat brave.

Jesus' plan here summarizes the general plot of the gospel: God incarnate travels into hostile, unbelieving territory to make a dead man live!

John 11:1–16 sets up the most spectacular of Jesus' earthly miracles: the resurrection of Lazarus. Jesus is given word that Lazarus is sick but delays several days before leaving to see the family. As it turns out, by the time this message gets to Jesus, Lazarus has already died. The disciples assume Jesus won't go back to Judea, since local religious leaders want to kill Him. When Jesus plans to head into dangerous territory, His followers are frightened and pessimistic. The following passage will show Jesus arriving four days after Lazarus had passed away.

Jesus has left the vicinity of Jerusalem to avoid hostile religious leaders. While gone, He receives word that a good friend, Lazarus, is sick. In fact, Lazarus has died by the time this message reaches Jesus. He purposefully waits a few days before returning to Bethany, arriving four days after Lazarus' burial. In front of Lazarus' mourning sisters—who Jesus weeps with—and an assembled crowd, Jesus raises Lazarus from the dead in a stirring and spectacular miracle. This is the seventh of John's seven ''signs'' of Jesus' divine power. In response, religious leaders coordinate in their effort to have Jesus murdered.

After giving sight to a man born blind (John 9), Jesus sparred with religious leaders on at least two occasions (John 10). After another failed arrest attempt, Jesus left the area and went out where Jerusalem's politics had little influence. In this chapter, He returns to resurrect a recently-departed friend, Lazarus. That results in a renewed commitment from Jerusalem's religious leaders to have Jesus murdered. As the crucifixion draws near, Jesus will stage His triumphal entry in chapter 12, and then begin His final teachings to the disciples.

The gospel of John was written by the disciple John, decades later than the gospels of Matthew, Mark, and Luke. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls “signs”—in order to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in all of the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.