John 11:25 - Printer Friendly

ESV: Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live,

NIV: Jesus said to her, 'I am the resurrection and the life. The one who believes in me will live, even though they die;

NASB: Jesus said to her, 'I am the resurrection and the life; the one who believes in Me will live, even if he dies,

CSB: Jesus said to her, "I am the resurrection and the life. The one who believes in me, even if he dies, will live.

NLT: Jesus told her, 'I am the resurrection and the life. Anyone who believes in me will live, even after dying.

KJV: Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

NKJV: Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.

When her brother succumbed to illness, Martha pointed out her belief that God would answer any request made by Jesus (John 11:22). In context, that was a thinly-veiled appeal for Jesus to bring Lazarus back from the dead (John 11:17). Like Jesus' mother, however, Martha was more focused on simply telling Jesus the problem (John 2:2–5) than demanding a specific solution. His response, that Lazarus would "rise again," echoed statements made by Jesus in His earlier teachings (John 6:39–40). Those mentions of resurrection often referred to the last days, or the end times. Martha's familiarity with Jesus' message (Luke 10:38–42) probably caused her to interpret His comment as a gentle, reassuring, "no." That is, she probably thought Jesus meant, "He'll live again, someday" (John 11:24).

Here, Jesus continues the conversation with the fifth of seven "I AM" statements as found in the gospel of John. In Exodus 3:14, God referred to Himself using the expression "I AM." This is a statement of God's absolute, necessary, and eternal existence. That is the definition of God: the One who "just is," who "must be." Jesus used the same terminology several times, to connect His message and ministry to that of God. In doing so, Jesus laid claim to being God, and equal with God (John 20:30–31).

This particular "I Am" statement puts a personal emphasis on human salvation. Unique among other claims about eternity, the gospel explains that the ultimate fulfillment of human desire is a person. It's not knowledge, or accomplishment, or some state of being. It's the "light of the knowledge of the glory of God in the face of Jesus Christ" (2 Corinthians 4:6). Jesus does not merely claim to speak about "the life," He identifies as "the way, the truth, and the life" (John 14:6). Just as drowning people want a rescuer, not advice on swimming, condemned sinners need a Savior, not spiritual self-help.

In saying this, Jesus is not contradicting Martha's earlier statement about her brother. Instead, He's continuing to set up the message behind his seventh "sign," found later in this chapter. To do this, He makes wordplay with the ideas of life and death, fleshed out in the following verse.

John 11:17–27 describes Jesus' encounter with Martha, Lazarus' brother. By the time Jesus got word of Lazarus' illness, His friend had already died, but Jesus delayed a further two days before coming to see the family. Martha is both heartbroken and resigned. She is confident that her brother will see eternal resurrection. Jesus confirms His role in salvation as He comforts her; she responds by affirming Him as the Messiah. This is the fifth of seven ''I Am'' statements by Jesus in this gospel. In the following passage, Jesus will meet with Martha and Lazarus' sister, Mary, expressing His sorrow for their pain.

Jesus has left the vicinity of Jerusalem to avoid hostile religious leaders. While gone, He receives word that a good friend, Lazarus, is sick. In fact, Lazarus has died by the time this message reaches Jesus. He purposefully waits a few days before returning to Bethany, arriving four days after Lazarus' burial. In front of Lazarus' mourning sisters—who Jesus weeps with—and an assembled crowd, Jesus raises Lazarus from the dead in a stirring and spectacular miracle. This is the seventh of John's seven ''signs'' of Jesus' divine power. In response, religious leaders coordinate in their effort to have Jesus murdered.

After giving sight to a man born blind (John 9), Jesus sparred with religious leaders on at least two occasions (John 10). After another failed arrest attempt, Jesus left the area and went out where Jerusalem's politics had little influence. In this chapter, He returns to resurrect a recently-departed friend, Lazarus. That results in a renewed commitment from Jerusalem's religious leaders to have Jesus murdered. As the crucifixion draws near, Jesus will stage His triumphal entry in chapter 12, and then begin His final teachings to the disciples.

The gospel of John was written by the disciple John, decades later than the gospels of Matthew, Mark, and Luke. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls “signs”—in order to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in all of the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.