John 11:31 - Printer Friendly

ESV: When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there.

NIV: When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.

NASB: Then the Jews who were with her in the house and were consoling her, when they saw that Mary had gotten up quickly and left, they followed her, thinking that she was going to the tomb to weep there.

CSB: The Jews who were with her in the house consoling her saw that Mary got up quickly and went out. They followed her, supposing that she was going to the tomb to cry there.

NLT: When the people who were at the house consoling Mary saw her leave so hastily, they assumed she was going to Lazarus’s grave to weep. So they followed her there.

KJV: The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.

NKJV: Then the Jews who were with her in the house, and comforting her, when they saw that Mary rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”

In the gospel of John, the term "the Jews" usually refers to the religious leaders of Jerusalem. It can also mean those people who loyally followed their teachings. These events take place in Bethany, a small village very close to Jerusalem (John 11:18–19). The death of Lazarus (John 11:17) has brought many local people to mourn along with Mary and Martha, as was traditional. Whether some in this crowd are religious leaders such as Pharisees or Scribes, Scripture does not say. It's entirely possible that some of Jesus' critics would come. Mary and Martha were known to be friendly with Jesus (Luke 10:38–42). Skeptics may have wanted to point out that Jesus either could not or did not prevent the death of His friend.

That hostility is why Jesus was not in the area when Lazarus died (John 10:38–40). Apparently, Martha's earlier meeting with Jesus was discreet. She might even have left the house without her sister, Mary, knowing that Jesus was in town. When Mary is summoned by Jesus, in contrast, she makes a dramatic exit.

That sudden departure raises curiosity in the people who have come to mourn. These people, so far as we know, aren't aware that Jesus is in town. They follow Mary—and as the upcoming verses show, that leads them to become an unexpected audience for a miracle.

John 11:28–37 contains the meeting between Lazarus' sister, Mary, and Jesus. Lazarus had died even before word reached Jesus that he was sick. Even so, Jesus waited until four days had passed to arrive in Bethany. Mary repeats her sister Martha's lament that Jesus could have prevented Lazarus from dying in the first place. The crowd—probably including mourners and hostile observers loyal to local religious leaders—say the same thing. Heading to the tomb, Jesus weeps: expressing sorrow for the pain of others, despite knowing that His visit here will end in Lazarus' resurrection.

Jesus has left the vicinity of Jerusalem to avoid hostile religious leaders. While gone, He receives word that a good friend, Lazarus, is sick. In fact, Lazarus has died by the time this message reaches Jesus. He purposefully waits a few days before returning to Bethany, arriving four days after Lazarus' burial. In front of Lazarus' mourning sisters—who Jesus weeps with—and an assembled crowd, Jesus raises Lazarus from the dead in a stirring and spectacular miracle. This is the seventh of John's seven ''signs'' of Jesus' divine power. In response, religious leaders coordinate in their effort to have Jesus murdered.

After giving sight to a man born blind (John 9), Jesus sparred with religious leaders on at least two occasions (John 10). After another failed arrest attempt, Jesus left the area and went out where Jerusalem's politics had little influence. In this chapter, He returns to resurrect a recently-departed friend, Lazarus. That results in a renewed commitment from Jerusalem's religious leaders to have Jesus murdered. As the crucifixion draws near, Jesus will stage His triumphal entry in chapter 12, and then begin His final teachings to the disciples.

The gospel of John was written by the disciple John, decades later than the gospels of Matthew, Mark, and Luke. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls “signs”—in order to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in all of the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.