John 11:32 - Printer Friendly

ESV: Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.”

NIV: When Mary reached the place where Jesus was and saw him, she fell at his feet and said, 'Lord, if you had been here, my brother would not have died.'

NASB: So when Mary came to the place where Jesus was, she saw Him and fell at His feet, saying to Him, 'Lord, if You had been here, my brother would not have died.'

CSB: As soon as Mary came to where Jesus was and saw him, she fell at his feet and told him, "Lord, if you had been here, my brother wouldn't have died! "

NLT: When Mary arrived and saw Jesus, she fell at his feet and said, 'Lord, if only you had been here, my brother would not have died.'

KJV: Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

NKJV: Then, when Mary came where Jesus was, and saw Him, she fell down at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.”

When Lazarus fell ill, Mary and Martha sent word to Jesus (John 11:1–3), who was not in the area (John 10:38–40). For reasons which will become clear later (John 11:15; 11:43–44), Jesus delayed His arrival until four days after Lazarus had died (John 11:17). The first to greet Him was Martha, who said the exact same thing to Jesus: expressing her belief that Jesus could have prevented this tragedy from happening.

In Martha's encounter, she also spoke of her faith that God would answer any request made by Jesus (John 11:21–22). That might have been a roundabout way of asking Christ to bring her brother back. The resulting conversation touched on her faith, and Jesus' divine nature (John 11:23–27). We're not sure if Mary had a similar conversation, here. Scripture does not promise to include every single detail (John 21:25).

One detail we can be sure of is that Mary has come with a crowd of witnesses. While Martha spoke with Jesus, Mary was back at home amongst many local mourners (John 11:18–19). Her sudden departure made them curious, so they followed her (John 11:31). Upcoming verses will include their reactions to the conversation between Mary, Martha, and Jesus.

John 11:28–37 contains the meeting between Lazarus' sister, Mary, and Jesus. Lazarus had died even before word reached Jesus that he was sick. Even so, Jesus waited until four days had passed to arrive in Bethany. Mary repeats her sister Martha's lament that Jesus could have prevented Lazarus from dying in the first place. The crowd—probably including mourners and hostile observers loyal to local religious leaders—say the same thing. Heading to the tomb, Jesus weeps: expressing sorrow for the pain of others, despite knowing that His visit here will end in Lazarus' resurrection.

Jesus has left the vicinity of Jerusalem to avoid hostile religious leaders. While gone, He receives word that a good friend, Lazarus, is sick. In fact, Lazarus has died by the time this message reaches Jesus. He purposefully waits a few days before returning to Bethany, arriving four days after Lazarus' burial. In front of Lazarus' mourning sisters—who Jesus weeps with—and an assembled crowd, Jesus raises Lazarus from the dead in a stirring and spectacular miracle. This is the seventh of John's seven ''signs'' of Jesus' divine power. In response, religious leaders coordinate in their effort to have Jesus murdered.

After giving sight to a man born blind (John 9), Jesus sparred with religious leaders on at least two occasions (John 10). After another failed arrest attempt, Jesus left the area and went out where Jerusalem's politics had little influence. In this chapter, He returns to resurrect a recently-departed friend, Lazarus. That results in a renewed commitment from Jerusalem's religious leaders to have Jesus murdered. As the crucifixion draws near, Jesus will stage His triumphal entry in chapter 12, and then begin His final teachings to the disciples.

The gospel of John was written by the disciple John, decades later than the gospels of Matthew, Mark, and Luke. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls “signs”—in order to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in all of the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.