John 14:2 - Printer Friendly

ESV: In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?

NIV: My Father's house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you?

NASB: In My Father’s house are many rooms; if that were not so, I would have told you, because I am going there to prepare a place for you.

CSB: In my Father's house are many rooms. If it were not so, would I have told you that I am going to prepare a place for you?

NLT: There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you?

KJV: In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

NKJV: In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.

This verse uses the term monai, which most literally means "dwelling places." Translations such as the KJV have rendered this as "mansions." Many have latched onto this in a very literal way, imagining that Jesus is promising physical palaces for all Christians in heaven. While that's not entirely impossible, there's a more important meaning here. Jesus says these monai are in His "Father's House," using the expression tē oikia, which can mean a physical house or a family. In this context, it seems to mean something more family-related. Christ's meaning here is more likely a reassurance that in the family of God is room for all of them, more so than a promise for a fancy house. That's more in keeping with Jesus' later comment in this verse that He's preparing "a place" using a very generic Greek term, topon.

Jesus' remark here is meant to continue the reassurance He began in the prior verse. Like that verse, this one contains an expression which can be translated in more than one way. Translators have rendered this phrase as a rhetorical question, a direct statement, and either included or separated the comment about a "place" into the sentence. Which of those was John's original intent is an answer deeply buried in ancient Greek grammar and vocabulary. No matter which is ultimately the case, the practical meaning is the same: Christ has not been deceptive, there is restoration at the end of a believer's life journey, and this destiny is the result of Christ's efforts.

Jesus will use the same word for "dwelling places" in John 14:23 when He speaks about coming to make His home in those who believe.

John 14:1–14 continues Jesus' discourse with the disciples at the last supper. He has recently mentioned a traitor in their midst and predicted Peter's denials. That leads Jesus to reassure these men—reminding them that He has told them the truth and has all things in hand. In this passage, Christ famously refers to Himself as ''the way, and the truth, and the life.'' That is the sixth of seven such ''I Am'' statements included in John's gospel. This section includes Jesus' words, personal experience, and evidence of His miracles as reasons to maintain trust.

Christ reassures His followers that faith in Him is faith in God. To know Christ is to know ''the way, and the truth, and the life'' (John 14:6). The words, actions, and miracles of Jesus should give Christians confidence to trust that He will make good on His promises. Among those are His guarantee that He is preparing to come for us, so we can be where He is. Jesus also predicts the indwelling of the Holy Spirit. This is only available to believers, and this Helper acts to guide, teach, and remind us. Both for the disciples, and for future Christians, these words are meant to be comforting during hard times. Since Christ knew, in advance, what would happen, we can be even more confident to trust Him.

After completing His public ministry in Jerusalem (John 12:36–38), Jesus has washed the feet of the disciples (John 13:3–5), predicted His betrayal (John 13:21), and foreseen Peter's denial (John 13:37–38). Chapter 14 begins a series of remarks meant to encourage the disciples, in the face of dire warnings. Among these are reminders that Jesus is planning to bring them to be where He is, assurance that He is ''the way,'' and the first explicit promises of the coming of the Holy Spirit. Chapter 15 will continue this address, beginning with Jesus' claim to be ''the true vine.''

The gospel of John was written by the disciple John, decades later than the gospels of Matthew, Mark, and Luke. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls “signs”—in order to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in all of the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.