John 14:28 - Printer Friendly

ESV: You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I.

NIV: You heard me say, 'I am going away and I am coming back to you.' If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.

NASB: You heard that I said to you, ‘I am going away, and I am coming to you.’ If you loved Me, you would have rejoiced because I am going to the Father, for the Father is greater than I.

CSB: You have heard me tell you, 'I am going away and I am coming to you.' If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I.

NLT: Remember what I told you: I am going away, but I will come back to you again. If you really loved me, you would be happy that I am going to the Father, who is greater than I am.

KJV: Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

NKJV: You have heard Me say to you, ‘I am going away and coming back to you.’ If you loved Me, you would rejoice because I said, ‘I am going to the Father,’ for My Father is greater than I.

Here, Jesus openly declares that these men do not fully understand what they've been taught. They've heard Jesus speak of leaving, of going to the Father, and so forth. He's made mention of being captured and killed (Mark 8:31; Luke 9:22; John 12:32–33). At best, the disciples miss the point entirely (Mark 9:31–32). At worst, they try to rebuke Jesus (Matthew 16:21–22).

This is not a criticism from Jesus—He is not reprimanding the disciples for being sad or unsettled in this uncertain time. Scripture often notes that the disciples do not fully grasp what Jesus teaches until after they see the full picture of His ministry (John 2:18–22; 12:16; Luke 24:6–8). Jesus has noted that understanding requires the influence of the Holy Spirit (John 14:16–17; 14:26).

Instead, this is both a teaching point and a moment of encouragement. It's not entirely different from telling someone, "when this is all over, you'll see that you had nothing to worry about." With the benefit of hindsight, it's possible to see Jesus' sacrifice as part of His glorification, which also glorifies God (John 13:31–32) and brings about the salvation of believers (Hebrews 2:10).

John 14:15–31 contains a prediction about the Holy Spirit. Jesus refers to this as the Spirit of Truth, and promises that the Spirit will arrive to help the disciples carry on after Jesus is ascended to heaven. Throughout this section, a person's love for Christ, their obedience to His teachings, and the indwelling of the Spirit are intertwined. As in prior statements, Jesus is focused on comfort and encouragement. He will continue to highlight the need to maintain faith, based on all He has said and done so far. Later, after advance warnings about what Christians will face, Jesus will return to describing the work and purpose of the Holy Spirit under the new covenant.

Christ reassures His followers that faith in Him is faith in God. To know Christ is to know ''the way, and the truth, and the life'' (John 14:6). The words, actions, and miracles of Jesus should give Christians confidence to trust that He will make good on His promises. Among those are His guarantee that He is preparing to come for us, so we can be where He is. Jesus also predicts the indwelling of the Holy Spirit. This is only available to believers, and this Helper acts to guide, teach, and remind us. Both for the disciples, and for future Christians, these words are meant to be comforting during hard times. Since Christ knew, in advance, what would happen, we can be even more confident to trust Him.

After completing His public ministry in Jerusalem (John 12:36–38), Jesus has washed the feet of the disciples (John 13:3–5), predicted His betrayal (John 13:21), and foreseen Peter's denial (John 13:37–38). Chapter 14 begins a series of remarks meant to encourage the disciples, in the face of dire warnings. Among these are reminders that Jesus is planning to bring them to be where He is, assurance that He is ''the way,'' and the first explicit promises of the coming of the Holy Spirit. Chapter 15 will continue this address, beginning with Jesus' claim to be ''the true vine.''

The gospel of John was written by the disciple John, decades later than the gospels of Matthew, Mark, and Luke. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls “signs”—in order to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in all of the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.