John 17:12 - Printer Friendly

ESV: While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled.

NIV: While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.

NASB: While I was with them, I was keeping them in Your name, which You have given Me; and I guarded them, and not one of them perished except the son of destruction, so that the Scripture would be fulfilled.

CSB: While I was with them, I was protecting them by your name that you have given me. I guarded them and not one of them is lost, except the son of destruction, so that the Scripture may be fulfilled.

NLT: During my time here, I protected them by the power of the name you gave me. I guarded them so that not one was lost, except the one headed for destruction, as the Scriptures foretold.

KJV: While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

NKJV: While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled.

During Jesus' earthly ministry, He provided spiritual correction (Matthew 8:26; Mark 8:33; Luke 24:25) and physical protection (Mark 4:39) to the disciples. In a very real sense, Jesus was "right there" to keep them from being taken away (John 10:28). His guarding was tangible and personal. However, as a physical human being, Jesus cannot be visibly and physically accessible to everyone everywhere at once. To spread the gospel across the entire world (Acts 1:8), the primary connection between God and believers will need to be the Holy Spirit (John 14:16–21; 16:7). As Jesus prepares for His arrest and crucifixion (John 18:1–3), He reiterates that those who have been given to Him (John 17:6) have been preserved.

Earlier, Jesus mentioned that He had taught the message of God to His inner circle (Matthew 10:1–4; John 17:6–8). Among that group was Judas, whom Jesus always knew was a false believer (John 6:64; 13:21). Judas alone, of the Twelve, chose to ignore what he saw from Christ, to his own ruin (Mark 14:21). Christ knew that was a necessary part of God's plan to redeem mankind (John 3:16).

John 17:6–19 continues the High Priestly Prayer of Jesus, prior to crossing into the garden of Gethsemane. After asking God the Father to glorify Him, so He may glorify the Father, Jesus now prays for His disciples. Earlier passages included Jesus' warnings about persecution (John 16:1–4). His plea, here, is for the apostles' continued faith in the face of that hardship. While this passage has application for all Christians, the immediate subject is Jesus' immediate circle of closest disciples. After this, Jesus' prayer will continue with an emphasis on all future believers.

In this passage, known as the High Priestly Prayer, Jesus speaks to God about three main topics. First is Christ Himself, asking God the Father to glorify Him so He can glorify the Father. Next, Jesus prays for the faith and courage in His closest disciples. Finally, He prays for those who will come to faith because of the apostles' writing and teaching. This moment occurs before Jesus enters Gethsemane, where the other Gospels will record His final anguished prayers before being arrested (Matthew 26:36–46; Mark 14:32–42; Luke 22:39–46).

Over the last several chapters (John 13—16), Jesus has been giving last-minute instruction to His closest disciples. These lessons composed a large part of the Last Supper. Among those teachings were several warnings about persecution, with the encouragement of knowing the Holy Spirit would come. In chapter 17, we read Jesus' High Priestly Prayer, making requests on behalf of Himself, the apostles, and future believers. After this, Jesus will go into Gethsemane where Judas will turn Him over for arrest and His eventual execution.

The gospel of John was written by the disciple John, decades later than the gospels of Matthew, Mark, and Luke. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls “signs”—in order to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in all of the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.