What does John 19:39 mean?
ESV: Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight.
NIV: He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.
NASB: Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh and aloes, about a hundred litras weight.
CSB: Nicodemus (who had previously come to him at night) also came, bringing a mixture of about seventy-five pounds of myrrh and aloes.
NLT: With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes.
KJV: And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
NKJV: And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds.
Verse Commentary:
Nicodemus is the only person associated with the Jewish religious leaders who seems to have been open about His views. He visited Jesus in private (John 3:1–2), but also spoke up in Jesus' defense among his peers (John 7:51). Here, he joins with another council member, Joseph, who has gotten permission to take Jesus' body for burial (John 19:38). It's almost certain that the group who condemned Jesus to death in a sham trial deliberately excluded men like these (Matthew 26:57–59; Luke 23:50–51).

Nicodemus brings along common burial materials. Rather than remove organs or embalm a body, Jewish people typically covered the corpse in perfumes to allow a controlled, natural decay. The original Greek of this verse lists these as totaling 100 litras, with each litra being just under 330 grams. This represents roughly 75 modern pounds, or 33 kilograms.

Nicodemus and Joseph have little time to bury Jesus (John 19:31). Fortunately, Joseph's own personal tomb (Matthew 27:59) is close by (John 19:41) and has been recently completed.
Verse Context:
John 19:38–42 describes Jesus' hasty burial. A member of the Jewish leadership and secret follower of Jesus, Joseph, gets permission to bury Jesus. He works with Nicodemus, who has also been secretive about his faith. They quickly wrap Jesus in grave cloths and place Him in a borrowed tomb. Parallel passages are Matthew 27:57–61, Mark 15:42–47, and Luke 23:50–56.
Chapter Summary:
Pilate recognizes Jesus' innocence, but fears the mob assembled by Jewish religious leaders. He attempts to satisfy them by having Jesus viciously whipped and mocked. This only results in more cries for Jesus' death. The governor then shifts to protect his own reputation, ordering Jesus to be crucified on a charge of being "King of the Jews." John is directly present as Jesus is executed. He notes the fulfillment of several prophecies as Jesus dies. Once He is confirmed to be dead, Jesus' body is taken by two friendly members of the ruling council. They hastily bury Him in the borrowed crypt of a rich man.
Chapter Context:
When Jesus was first brought to Pilate, His innocence was obvious (John 18:36–38). However, the mob refuses to be satisfied with anything less than crucifixion. Pilate gives in to these demands. John, who is present for the entire gory spectacle, notes several instances of fulfilled prophecy (Psalm 22:18; Psalm 69:21; Exodus 12:46; Zechariah 12:10). Jesus is then buried in the borrowed tomb of a rich man (Isaiah 53:9) to complete yet another Old Testament prediction. A guard will be posted to ensure no one steals the body (Matthew 27:62–68), which will only serve to confirm that Jesus' eventual resurrection was a true miracle (John 20:1–8).
Book Summary:
The gospel of John was written by the disciple John, decades later than the gospels of Matthew, Mark, and Luke. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls “signs”—in order to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in all of the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.
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