John 6:38 - Printer Friendly

ESV: For I have come down from heaven, not to do my own will but the will of him who sent me.

NIV: For I have come down from heaven not to do my will but to do the will of him who sent me.

NASB: For I have come down from heaven, not to do My own will, but the will of Him who sent Me.

CSB: For I have come down from heaven, not to do my own will, but the will of him who sent me.

NLT: For I have come down from heaven to do the will of God who sent me, not to do my own will.

KJV: For I came down from heaven, not to do mine own will, but the will of him that sent me.

NKJV: For I have come down from heaven, not to do My own will, but the will of Him who sent Me.

The people are struggling to understand Jesus' teachings. He has recently attempted to explain that His miracles are meant to point towards a greater truth. Rather than focus on material things, the people ought to be emphasizing eternal, heavenly things. In the same way, the bread provided by Jesus, like the manna provided by Moses, is only meant to be a sign. That sign should point people towards the "Bread of Life," which is a person sent by God (John 6:27–33), so that all who believe in Him will have eternal life (John 6:40).

Once again, Jesus claims that He has "come down from heaven" (John 6:33). From the perspective of Jesus' critics, this is blasphemy, and will be part of their criticisms of Him during His arrest. Not only is this audacious, it would be absolutely immoral for a normal man to claim. This, however, is the primary theme of the gospel of John: that Jesus Christ is, in fact, God incarnate (John 20:31).

In this verse, Jesus also makes an additional reference to His obedience to God the Father. As part of the Trinity, Jesus Christ is God the Son. So, His will and the will of the Father are always in alignment. And yet, as a fully human man, Christ also experienced the temptations and emotions of a physical person (Hebrews 4:15). Part of His sinless example to us is His willingness to obey God, no matter the consequences (Mark 14:36), and no matter the personal cost (Philippians 2:8). In the context of this discussion, Jesus is also pointing out that the ministry He has been given comes from God, and ought to be recognized as such.

John 6:22–40 describes the initial aftermath of Jesus' feeding of thousands the previous day. The crowd's actual desire is for another supernatural spectacle and more free food. In this passage, Christ begins to explain the true meaning behind His miracle and His ministry. This includes the first of seven ''I AM'' statements in the gospel of John—moments where Jesus declares His own divinity. Jesus clarifies that physical things such as bread are meant to be symbols of a spiritual truth. In the following segment, the crowd will stop seeking and start complaining.

In chapter 6, Jesus feeds thousands of people who had been following Him. He does this by miraculously dividing the contents of a small lunch, leaving more left over than He had to begin with. At first, the crowd is amazed and they enthusiastically praise Jesus. After sending the disciples across the Sea of Galilee, and rescuing them from a storm by walking on the water, Jesus once again addresses the crowd. This time, He emphasizes the spiritual lesson behind His prior miracle. In response, most of those who had been praising Jesus turn away from Him in disappointment.

John chapter 6 occurs some months after the events of chapter 5, bringing the narrative to about one year prior to Jesus' crucifixion. As with the rest of the Gospel of John, the purpose is not to repeat information from the other three Gospels, but to focus on Jesus' status as God incarnate. This chapter continues to expand the list of Jesus' miraculous signs and the witnesses to His divine nature. Here, Jesus also gives the first of seven ''I AM'' statements found in this Gospel. Chapter 7 will once again skip ahead to a major public step in Jesus' path to the cross.

The gospel of John was written by the disciple John, decades later than the gospels of Matthew, Mark, and Luke. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls “signs”—in order to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in all of the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.